Almandel system reflections

I have been working with the Almadel system for almost a solid year now. Granted, I missed a handful of Sundays for this or that reason, and sometimes the operations failed where nothing appeared, but by far, most Sunday mornings have been involved in becoming acquainted and familiar with the beings described in the fourth book of the Lemegeton. To be honest, I have never before had such consistent and timely interaction with any spiritual beings in all my life. With the ease and methodology of the system, I can see myself continuing in this practice for a great many years, so long as the beings are still willing to appear and converse.

I haven’t posted my latest experiences and not sure if I will or of how much value they would be to anyone. I will say this though, last Sunday evening while I was in bed, I spoke (prayed) to the Gediel, the angel I had been working with over the last few Sundays, and asked if I could be instructed during my dreams that evening.

I was quite exhausted and sleep came quickly. I found myself in a fairly lucid state where I was aware of being asleep. I think I fell asleep remembering (visualizing) the angel’s face and how it appeared and spoke with me earlier that morning. My last thoughts were marveling that I could recall and see his face so clearly, in my mind. There seemed to be no defining moments between the time I prayed, visualized the angel’s face, fell asleep, and began hearing his voice as I saw myself in some sort of purplish-crimson cloudscape. The entire episode seemed to go on for a while in which the angel spoke plainly about the paradoxical nature of mankind’s attempts to grasp (more like clutch) at the spiritual. Much of what was said was about simple but direct reconnection. – Appreciating our place in the cosmos without the endless coloration of cultural and anthropomorphic attachments to what we make the spiritual to be about. I recall everything he said clearly, but find it difficult to relate (type) back into words. I was, once again, in that state of -no argument or questions, just –being-…”remembering” perhaps how the illusions and defining points are temporary constructs of the mind, that’s all. The angel’s appearance and presence was quite deified but as a matter of course, standing near to me but often looking ahead as he spoke.

There were no foreign and shocking words of wisdom passed, just truths about living most of us seem to know but like to distract ourselves from. The final words the Angel spoke were about dreams as use in a metaphor. He said dreams are sometimes intense and meaningful for people just like the one I was having, but that after waking, they fade from their original splendor (the concentrated form of the meaning and impact of the experience). After waking and setting our minds to the habitual workings of the day, the feelings, memories, and revelations fade from all previous matters. Many people go through the cyclical seeking out of new or renewed revelations to try and hold on to. He pointed to such things as being beneficial only for the further desire to return to simple matters of truth.
I had a sudden euphoria of divine singularity and awareness, that ultimate point I had felt I had reached more than once before,…. then is passed. I thought: “There is humor in this, sadness, and joy, a perfect, humbling, mix of indefinable certainties.” The experience concluded as swiftly as it began.
The rest of that night my mind drifted through thought after thought of interconnecting questions. I did not sleep deeply the entire night and rather stayed in that in-between dozing state of deep contemplation. Upon “waking”, showering and heading to work, it was still a sharp memory.. but only a memory.

The lesson seemed to be about “thought”, the spiritual and material world, and the nature of reality itself, ….all rolled into one concept. As if designed by intention, the spiritual world is immeasurable and quite indefinable, forcing many to experience it in a fragmentary sense and then apply it to their daily lives. These glimpses are enough for most seekers and magicians, for it encourages us to delve deeper and resume our climb on a continually rotating ladder. My experience was deeply moving for me but not necessarily thought provoking for anyone else.

Following thoughts:
I sometimes forget that my current practice of magic came after years of struggle and searching, exploration a variety of paths, religions, and philosophies. The prompt of my becoming a seeker came from more disturbing rather than enlightening experiences of the unknown. My current pursuits were definitely not the initiatory endeavors of getting my young(er) life in order. Those years were essential though as I grew my knowledge base and garnered a plethora of experiences and lessons.

For the select few who have found enlightenment and personal mastery through the paths of magic, each has gone about their own way of experiencing self actualized spirituality. That is to say, their personal involvement in spiritual matters through experience and practice has led them to their current state of awareness and belief. (if not a specified path or faith). Current examples I’ve come across lately are like those the ending chapters of Joe Lisiewski’s “Howlings from the Pitt” and select other which bring the magician full circle to the original ‘point’ of living. You’ll see the evidence of this when the seeker reaches a point of non argument and complaining: A cessation of internal conflict which mirrors their interactions with the world. (Difficult for many of us) That is to say, challenges never cease, but personal actualization has reached a state where there is inherent “oneness” in all things and life and we no longer feel a need to “press a cause”.

I was reflecting on this the other night as my wife and I watched “PEACFUL WARRIOR”. A movie based off Dan Millman’s “Way of the Peaceful Warrior” a book that changes lives. I first read this book when I was a junior in high school. It indeed, changed my life and became a catalyst for living my life differently from that point on. Since that initial reading, I must have read it, and the following books, a handful of times. My later explorations into mysticism and magick were built on the foundations of Eastern mystical insights and modern applications. Far from the off-shot “New Age” trend, it was the few books who give it strait and sure without any fluffy tangents of fanciful intrigue.

When asked on advice about successful and purposeful living I typically will NOT direct people toward a book of magic. I’ve seen magic for many, and even for myself at times, become a distraction from dealing with one’s self and the world. Its pursuit can be a hindrance when it becomes a substitute for personal transcendence.

Instead, I suggest works like “The Way of the Owl” by Frank Rivers, “Way of the Peaceful Warrior” by Dan Millman, or “The Laws of Spirit” also by Dan Millman. These are just three works of a multitude of exquisite works which I have read. The reasons why I personally keep referring back to these and also suggest them to others, is that they are written for the Western mind. There are Eastern concepts and philosophies yes, but ones congruent to our mentalities and culture. On further reflection, the philosophies cannot even be classified by “Eastern” and “Western” as they are found in philosophical and religious works from multiple sources, cultures, and touch on the condition of all modern peoples. Other people may have found other books more insightful but I continue to return to these three works…possibly because they had such a personal and moving impact on me. Also, for each sequential reading, I have not found any of the statements or philosophies to be any less true or profound. They are truly “laws” one can base their life on and never go wrong under any circumstance, a very difficult thing to truly state in any day and age. You’ll find me reading from “Way of the Owl” to my students now and then in Martial arts class, just as my Sensei in Aikido did for me.

Magic, as an inherited or acquired skill is filtered through the developing will and awareness of the magician. In its deeper practice, it should trigger keen introspection, mystical experience, and revelation. Successful, continued, practice of magic can be determined by the spiritual maturity (mysticism) of the magician and to what end they utilize their gifts in service to others. You can almost gauge the degree of successful practitioners by those who have reached this point and continue to expand their grace to others. (This does not signify that they are all celebrity gurus, authors, or charismatic speakers either)

The point in my posted musing is how my own efforts are no “ends”, just pursuits of arts I love and strive to excel in. Whether are or these arts lead me to be existentially wealthy or poor, dignified or unappreciated, extravagant, or common, dynamic, or subtle….. If I continue to live in which each moment has meaning, I will have fulfilled my purpose.

My own council while writing this has been: “Just because I have seen and conversed with powerful beings of the celestial host, had profound and intensely exhilarating magical experiences, many will not….. yet these people may still arrive at the same enlightenment that I seek.”


These writings are basically a copy from a great discussion I had on a private list of respected magicians…enjoy
I use to get so excited and revved up about this topic but I’ve debated it too many times. I’ve posted on other blogs, argued on lists and have read where magicians have gone back and forth about this topic SO here is where I stand based on EXPERINCE:
Basically the topic begins on a matter of degree and the certainty beyond imagination and clear channel in which one is -really- interacting with a spirit. I’ve found the people who argue the most against physical -appearance- and audibly hearing the spirit, are those who have never achieved it and who have never taken the time to TRY the operation as it is given in the grimoire.
Claiming something does or does not work a certain way without really having the experience in it, is obvious faulty reasoning.
The Solomonic list as well as others go on and on about this topic. Many of the posts are the sum of justifications for never really going all the way conducting the grimoric operation (as it is given in the text) while claiming to be some authority on the matter.

I don’t argue this topic with these magicians anymore. Some are quite gifted but still have no real experience in working a grimoric operation. To immediately jump to ATR methods, substitute folk methods or other ways before trying out the written instructions gives a magician ZERO experience working the grimoire. The amount of crap I’ve heard is astonishing consisting of every single justification, excuse, and reasoning known. I have yet to hear “I’ve constructed everything and performed the ritual just as it is given hundreeds of times and THEN I gave up.” You don’t hear that argument. Very few have impressed me or led me to believe they have gotten the true nature as to what any grimoire is about.

I have read where magicians say they did an impromptu evocation of so and so Goetia Spirit and they received the results they asked for even though they never saw or heard the spirit. To me this is not a successful account of an evocation. The answers to their requests could have been brought about by sympathetic magick, a local land spirit, their unconscious, spirit of an ancestor, the specter of the closet mop lady, or any number of possibilities, not to mention coincidence. This is a successful fulfillment of the “wish” or request, NOT the contact of the spirit they thought accomplished their task. It may have been, but just as easily may not have.

It would be like sending out a general email to a worldwide post with the heading “Pamela Anderson” asking for a signed photograph. Getting one in the mail a week later does not entail it came from her and would most likely be from anyone but her. The request was granted, but who knows from where or who. Many folks are satisfied with this type of “magick” but not me.

When it comes to specific spiritual beings I try to be as discerning as I can before claiming anything. Previous to the DSIC operation, I made contact with a few of the planetary angels I was quite sure I was “familiar” with. ( Such as Sachiel) After what I’ve experienced with the Trithemius art, I couldn’t be sure if I had contacted them, one of their subordinate (messenger spirits) or something else entirely that was of similar persuasion. The interaction was on a whole new level and felt as if I was “meeting” them for the first time.

(Perhaps its all my personal perspective of getting slightly closer to the ‘Source’)

Even now I am certain I have not witnessed the entirety of what some of these beings really are and I never care to. It’s been difficult fulfilling some day to day responsibilities with the lingering effects of their presence. I’m sure some aspects of my life have suffered in my attempts to cram so much cosmic goings-on into my little head while still trying to be “Mr. Successful Mundane”. True skrying is perfectly viable for these dealings. The effects can still be similar with the spirit’s presence impacting the atmosphere {signs of their arrival} and may still cause seemingly physical effects in the immediate environment. It does not have to be an evocation to “physical appearance” although I believe this is at the high end of the scale concerning spiritual contact. For me, its about my level of certainty and revelation that I’ve truly met a being beyond my own head. I may not completely understand what/who I’ve experienced, but at least I’m certain I did experience it. I can point out direct examples of how my life has improved or gifts of a certain kidn have obviously been bestowed upon me by the spirits I’ve talked to. However, I think the experience of them has been the hugest life changing phenomena I could ever relate.
After what I’ve experienced, I can understand how how most people might enjoy using simpler forms of invocation/evocation. .. At least in some cases, it would be more agreeable to use methods other than grimoric evocation to garner help from spiritual beings.

The degree of spirit-human interaction I believe can have a staunch impact on the psyche and field/spectrum-reality of the magician. It hasn’t become “common” or “comfortable”, for me and is still rather taxing at times. It is worth it in every fraction of the experience though.

I have come to believe that when a spirit, (demon or angel) is compelled to make its presence physically known, it bends a lot of “rules” and the unnaturalness of the event causes some sort of stress on the immediate environment as well as the magician. (Possibly the spirit as well) The degree or magnitude of the spirit’s presence can cause what Lisiewski (Ceremonial Magic and the Power of Evocation/Howlings) termed the “slingshot” effect and others “paradox”. Basically, difficulties and incursions (which seem to manifest after an operation where the spirit appeared and affected the physical environment) occur in awkward manners in order to restore “normalcy”. At least that is how it has appeared to me and has caused some interesting and frustrating repercussions.

It seems like the conjured spirit has little if any involvement in these occurrences, and it is reality itself or a “moderator” which causes this phenomena to occur.

-Then why perform these sorts of evocations at all? –

The beings can be disturbing, bring nightmares, can leave you feeling more than a bit uneasy and cause that slingshot thing to occur. …….The reason is,
-The Affirmation of Introduction.

When I first attempted to conjure a Goetic Spirit it was interesting, spooky, and very much- VUAGE. I realized later I had no real confirmation of exactly what (if anything substantial) had been evoked. I could have contacted a weird vision of deceased ancestor for all I really knew. I saw an image yes, but it appeared like an apparition and did not “speak” so far as I could hear. It was a first step, something had happened, I got a sense that it (the grimoire) could at least “work”.

Before my grimoire obsession, I made many attempts to contact other beings, mostly Celtic related: Fae, godforms, genius loci, and Sidhe (ironically all following under or about the same heading). I experienced a few intense OBE/astral encounters where the being was seen and heard very clearly. Other times I made offerings and spoke aloud to spirits in the forest I couldn’t really “see” but indefinitely felt were there. I received the results I asked for and found this practice very agreeable which is why I continue it to this day. My intuition leads me to believe, spirits appreciate this type of interaction above many others. I felt my relations to the unseen inhabitants grow but wasn’t exactly sure who or what.

-In ceremonial/grimoric magick however, my goal is to {initially} contact a certain sprit, greet them face to face, become acquainted with them, first before asking anything from them. I cannot settle for anything generic because I cannot be certain of what/who is appearing and what/who is doing what for me. Results or gains have always been secondary on my list of goals concerning evocation. If I just needed something done, I’d most likely do anything other than evocation of a powerful spirit.
The topic of angelic evocation has been bantered about on a certain list as a few people have been posting in about their idle conversations with METETRON, of all angels. I cannot help but scoff just a bit and roll my eyes. If any interaction had taken place it was such a fractioned piece of a fraction that it would hardly be worth mentioning. Spirits can work in any manner they chose and this is not to say Metetron could not speak with these people.

Yet, again, it’s a matter of degree and channel. Just because I received a telegram from The Prime Minister’s assistant who dictated a reply to a secretary, does not mean I have any indication of whom or what the Prime minister is about. I got a reply sure, but from whom? For some, simply getting a reply is good enough. It was for me when I was just trying this stuff out, but I’m a little more skeptical with myself and the spirits these days and want to make sure I’m contacting who I intend. However, after initial contact, I am much apt to utilize a system like Josh’s or something simpler to make requests as I care less about ‘who’ accomplished them and more about getting it done. I feel more confident after initial introduction that I can contact the correct angel/spirit/demon/being after already meeting them. Each feels a bit different to me. Asking something from someone/thing I’ve never really met seems a little assuming if not rude. ( I like to ask the spirit what its able to do for me instead of just assuming it can because the grimore or another magician told me so)

‎”Real” results -to me anyway-, consist of beholding something in the UTMOST certainty possible. That is, perceiving and communicating clearly with the spirit I am contacting. I bypass this rule during some other magical workings with spirits besides grimoric evocation. I use the conjurations the grimoires use which state the spirit is to “come visibly and affably, speak unto me with a Clear voice Intelligible” anything besides this is a breaking of the stated terms and thus not a fulfillment of them. It keeps sincerity and integrity in what the operation is about. I didn’t spend years crafting belts out of expensive lion hide, days painting a circle, and months memorizing the conjurations for an ambiguous event in where I am not certain of what I experienced.
Magic, especially tradition, art based ritual magic is a slippery slope for those who begin to rationalize away and cut corners from the start…..I have yet to see where a magician has not compromised to the point of abandoning the art for a more imagery game style of “magic” when it comes to evocation…. ..

Although Joe Lisiewski’s writings tend to fume me and I see where hes stepped a bit beyond his humility 😉 I understand his scoffs at most “New Agers” out there and all the boasting “modified magicians” …..its a bit difficult to take ANYONE serious after you’ve actually witnessed the poundings on the wall, flashes of light, smells, moans, screams, voices, and visible appearance of a spirit…while these self-proclaimed authorities say these types phenomena don’t really matter, or they don’t really happen, or don’t denote true success of an evocation. To me, its a cop out, I smile yet feel sorry for the new magicians who settle for these words. a huge Light show is not required, but are the results of a profound spiritual evocation on the physical realm.

Now, let me CLARIFY some terminology: “Physical Appearance” confuses some into thinking that the magician meant a spirit “came into physical form”. I don’t think any respectable magicians have quite gone so far to claim a spirit became physically tangible. .
The spirit’s degree of possible ‘interaction’ with the physical world is something on paradoxical scale though. The most dynamic evidence of their presence besides their visible appearance is the poltergeist type activity: Winds, sounds, banging, objects moving, etc which seem to have no logical source. I’ve experienced this only a handful of times in my life but it is quite apparent and not vague in any way.

…. There always seems to be repercussions from the ‘unnaturalness’ of these events after which I don’t think is necessarily caused by the evoked spirit themselves. Some sort of strain or hiccup in the natural flow of things
.. An excellent story I heard from my anthropology class was about a researcher who went to investigate the powers of a shaman somewhere in the south Asian jungles. The shaman was curing an afflicted boy who’s disease was caused by a local demon the village people said. …. During the exorcism, the tribes folk all saw the demon fly out of the boy and break a limb of a tree with its body as it left. The anthropologist was present, felt strong winds arise and witnessed the breaking limb but could not see the demon…. A great case study as I recall, the researcher was amazed and quite disturbed but didn’t have the “aptitude” or mental language to see the spirit directly.. In the realm of hypnosis and mental/unconscious comprehension … You see this a lot.


Something interesting to note which I learned recently is that astrophysicists now agree that “Energy can become/turn into matter” A prospect that was rather fantastical sounding until recently. For them it has given credence to the “Big Boom” ..”creating SOMETHING out of “NOTHING” …It was exciting for me to learn because the more the explained it, the more magical/divine is sounded in rational terms.(it had to happen just so)…Energy when moved a very certain way (i.e intelligently) can create matter….The scientist have theorized on the “how” but not exactly “what” causes or can cause this to happen.

Despite my advocacy for visibly seen and directly heard spirits during magical evocation, I also argue how ridiculous it is for ANYTHING spiritual/nonphysical to need to LOOK like anything at all. That is to say I doubt fairly highly that spirits in their natural state look like anything at all or reside in places that have obviously physical references. “Heaven is a place paced with streets of gold..etc.” When we see Goetia spirits as a combination of various animals and anthropomorphic features, I think it is the attempt of our brains trying to decode purely spiritual and symbolic concepts into “physical” or visible representations…

This is a conclusion I came to after the length of time I spent experimenting with various people using hypnosis.

If someone has no subconscious frame of reference for a “thing” they cannot see it, cannot know it. Ironically this does not apply strictly to the spiritual….People have trouble SEEING something physically presences when they do not have a frame of reference for it. The brain will actually scramble to correlate something to what they know, often causing falters in observation and comprehension of what they are actually seeing. The reason why eyewitness and recalled memories are often not based on “fact” at all. Human beings are very poor observers when the multitude of variables are considered.

I see the complete act of magical/grimoric evocation as a way of actively altering the mind and comprehension sensors to be able to behold intelligences which are otherwise sublime and enigmatic to the point of being ‘vague invisibilities’. The involvement of the divine to help achieve this phenomena on our behalf, as well as the rigorous dedication which is needed to achieve these ends allows the experience to take place. The true reaction of which is what is described as “Divine Bliss” by Lisiewski. A very intense and unique experience which is why I cannot give much credence to the CASUAL SUMMONER who acts as if such feats are every day and cause little impact on his psyche.
What Lisiewski is describing, as well as myself, a few others are not the “spirit pot interactions”, tending to the shrines and ongoing relations with ancestor spirits, or petitions to spirits of various loci… These ARE veritable magical practices but NOT what the grimories are describing…..It frustrates me to see where current magicians are devolving the practices of the grimories into these methopds when they are quite obviously NOT the same practices.
..The state I was in in which the most intense and apparent phenomena occurred was when I was in a similar state of ‘transcendence’ I guess you could say from normal thought. Those times which are difficult to explain due to the lack of removed analytical reasoning. I had stopped ‘thinking’ about the evocation and and trying to make things happening and things ‘were just happening’ I was filled with such intense states of awareness I was unable to examine my ‘awareness’ until afterward. I did not expect anything to happen but KNEW what I was going to experience. The moments where I had no doubts, no arguments, no examinations beyond what was going on..( The (The mind stops analyzing the conjurations and each word is a certainty of express, for reaction) .INTENSE power and CERTAINTY which I continue to attribute to God: something way beyond “myself” weather from my HGA directly or the Source o Creation or both…it was if both and either did not matter as all was within at that time….That feeling of everything coming into alignment.. “Bliss” i guess is a good description. Its amazing but the times after can get strange and sort of backlash….Conception of reality and logical flow seems to get fragmented a bit….

the FINAL Almadel, the last chapter in a whole season of working

The Northern Almadel was created the Sunday closest to the Winter Solstice, at the first hour of the sun. I now have all 4 of the Quarter Almadels created, and look forward to the following operations this season, to complete the one year cycle of evocations which I began last Spring.

I got some misty type effects on a few of the photos, nothing was enhanced
Pure gold triangle talisman

The angels of the Norther Chora or Altitude are said to bring a sense of seriousness and solidity to the inquiring magician. Said to appear like small boys or men, in very dark earth tones with birds. The names of the angels bring interesting, possible translations. The first angel’s name possibly meaning: “ The Living well of God”

So far, each of the angels have appeared with quite obvious elemental correspondences and relations. An almost typical relation of hermetic and lodge style references concerning elementals and their abilities to assist human beings have been present. To be honest, I was not really expecting these types of “cliches” concerning the Almadel angels but have been in no ways disappointed. These angelic beings have been highly generous in their involvement in my personal undergoing. The Lemegeton’s acount of what phenomena marks their coming has proven to be substantial. Their advice is sound and matter of fact in many ways, their willingness to help and answer my questions unmatched in my experiments.

I am gathering quite a volume of the experiences I ‘ve had about every Sunday since I began. I plan to reflect and not my progression after the year is complete. The result of my experiments should eventually find Each Chora and angel has something unique to offer and may assist in a variety of ways.

I have not asked for anything extreme from these beings and have been quite content to just perceive them every week and spend the time in their presence learning how to improve aspects of my life on this world and forming better relationships with the other world. As far as I know, I am the only one in quite a while to conduct a full series of experiments with all 4 of the Almadels. Since my sharing I’ve seen a growing amount of interests and artist reproducing the tablets. I’m hoping others experience  the beneficial aspects and interactions with these angels as I have.








I will be forever grateful for the circumstances and aptitudes which lead me to experience the beings of this ARTE. Despite the origins and transmissions which led to alterations through time, the grimories still in fact hold, veritable exorcizes in spiritual attainment and progression. The formulas are workable and are able to be utilized by those with the will and aptitude.

The Magician’s Voice

“How in the world do you remember those long conjurations?!
I mean that must take ages!”

…When I say I’m a grimoric (traditionalist) magician and go by the book, I mean it. I use the conjurations, like the ones found in the Goetia, and make sure to recite them word for word during my evocations.
I do more than read them from a book when it comes time for the ceremony; I memorize them long in advance, integrating the meaning and flow behind each word, to harmonize with my intentions.

Memorizing the conjurations has some beneficial if not vital advantages for grimoric mages. For one, it keeps the mind and intentions completely in the present; consistent, and harmonious in the flow of the ceremony. The mind can only focus on so many things at once, and even if there is a small portion of it (your thoughts) making sure to pronounce the words correctly, understand what is meant by the Old English which the conjurations are written in, and/or determining if you really believe every word you are speaking while speaking them, at least SOME measure of your will and/or concentration will be fractured. The conjuration will be working against instead of for you if this occurs.

The conjurations as given in the Goetia of the Lemegeton, The Heptameron, or The Key of Solomon are complete in that they cover all the vital parameters and areas where major loopholes could be exploited and use the most powerful names to bind it as a sealing contract. You won’t have to make last minute adjustment or become distracted with wondering if your ad-lib or personally constructed conjuration was complete if you use the given invocations.

Another reason for reciting the conjurations directly as opposed to reading them is direction of will/intention. Think for a moment and remember the last time you heard someone speak to the audience while reading from a book. A couple small town ministers and teachers might still do this as they are not held to the same public speaking standards of more visible individuals. If you are younger, perhaps you can remember the last time you heard a “book report” from a fellow student in class and all they did was read from their paper. There is a disconnection which occurs where the audience no longer feels as if THEY are being spoken to.
This is a sure way to lose the attention and respect of your audience, a very bad idea when your audience is a powerful spirit.

I do not recall many occult books which delve into the subject of training the magical voice. The most I can recall are explanations from various occult authors that go into “vibrating” words of power (Such as in the Golden Dawn, (LBRP, LBRP, MP, OBWT, etc.). The closest thing I have come across lately is Jason Miller’s “The Sorcerers Secrets” where he goes into excellent explanations of how to utilize one’s voice, appearance, presence, and gaze to influence the world and others around them. EVERY, and I mean EVERY magician/will-worker/sorcerer/ whatever should be skilled (at least moderately adept) in these areas if they are worth their mana, no exceptions. If you cannot use your abilities to at least sound confident during a conversation, you have no business trying to persuade a spirit to do anything for you. (I theorize this is a main reason for the many frustrated sociopaths attempting these practices for some hope of power with none to begin with) If you cannot get people to acknowledge you for anything, you are fooling yourself, thinking a spirit will. You will need training in how to bring about your voice that will make the cosmos take notice.
A ceremonial/grimoric magician must be skilled in projecting power/will through their voice (I’m inclined to say every magician should. Period). This has nothing to do at all with “vibrating” words. In practice, they might help you to eventually get your will across, but are not the key in and of themselves. If you’ve read this far and felt your heart sink because you’ve realized your voice is not on the level it should be: confidently/energetically/ magically……
Fear not! Most of the best speakers have had classes and practice, practice, practice. Just like with anything: The MAGIC to become skilled at something is to work your butt off for it. This is something you definitely can get better at, even if you’re a natural.

Magical voice practice as well as conjuration memorization can happen in the same step: Get a tape recorder and record yourself speaking the entire conjuration, word for word. Before this step, I had to write or type out the conjuration, correct some of the spelling, and organize it into sentences and paragraphs. (Many conjurations are one big run-on sentence)

Speak every word, clearly, purposefully, and directly.

There is no reason to shout or vibrate unless you absolutely need to do so for the “barbarous names”. Put as much intention as you can into your practice. When I was doing this exercise for the invocation in the Goetia, I would omit the spirit’s name for fear of drawing its attention at a time I was not ready. It felt like a good idea since the practice made the invocation quite powerful. The atmosphere would become eerily still when I got going.

When you are done recording, listen to the entire thing as often as you can. Go to sleep while listening to it, implant it in the deepest reaches of your unconscious. If you’re like me, you’ll begin picking up sections of the conjuration quickly, memorizing more and more each time. Be patient, and listen to your recording as often as possible, saying the words in your mind or aloud while listening. A neat thing about this exercise is that you are doing more than memorization here. With every recitation, you are integrating the meaning of the words within your psyche and will. Bit by bit, it becomes yours by the apprehension of the invocation, and not just something from a book. You start to realize that the invocation covers very specific parameters as a matter of binding and contract. The spirit is under the terms of the ceremony to fulfill its end of the bargain without any tricks or deceptions. They are designed with specific intent and purpose, tying them with the most potent of names.

Make the recitation of the holy/barbarous names with as much reverence and power as you can muster. Speak them as you would a prayer of invocation. The more you recite in this manner, the stronger the words will become for you.

If you follow this example, you may find that your flow and speaking improve in such a degree that you will want to re-record over your original attempt. Try recording the conjurations again, and you’ll notice how much you’ve improved…notice where your voice sounds strongest. Are there any points where you hit a snag or can tell where you’ve broken concentration? Do you sound like you are confident in what you are saying? If you were an objective listener, does the speaker sound like they believe what they are saying? Do they sound powerful? Authoritative? Certain? All these descriptions are elements you should be striving for.

Beyond getting a spirit to appear, these practices will cause your day today “words” will have more power, more intention. People will listen and take better notice of what you say and how you say it. This formula is the magical instruction given by spirits as “eloquence” and “rhetoric”. If you still have difficulty, seriously consider taking a speech or public speaking class in college or wherever you are able. Find topics to speak on publicly. Experiment with friends and family members, vying to prompt reactions which you intend.

My original exposure to these concepts and to magic itself was through the realm of hypnosis. I have been hypnotizing people since I was 14 years old and have explored the capabilities and possibilities of hypnosis for many years. Trained hypnotists/ hypnotherapists utilize an area of magic no matter what they, or the scientists say. The fluctuation of intention through sound/voice and intention are the very factors one uses to propel their -will- through space. A spell, a chant, invocation, or evocations are all done through intentions expressed through “the word”.

“In the Beginning was the WORD”

Hypnosis is a fantastic practice because you get to see instantaneous results on how your voice affects another human being. Further exploration of “the voice” can be explored through the study of music and song which is by far one of the most powerful and influential creations ever designed by mankind.


For now, let us stay within the areas of evocation and the magical voice’s use for spirit contact.
Often, speaking to a being that is initially invisible can be challenging. A respected magician and colleague in the field of Goetic evocation is John King. He describes this initial difficulty of “speaking to a being, who at first is not apparent” as a matter of willed intention. If you are interested in Goetic evocation as it is given in the Lemegeton (and have not done so already), I encourage you to purchase his book, IMPERIAL ARTS. It will help the aspiring magician to ascertain the experience of real evocation from someone who has apparently done so quite successfully.

The spirit you are evoking must be spoken to directly. Not spoken at, or spoken about. (Remember the kid giving his book report) There are huge differences between these actions. Don’t assume the “spirit will know what you mean”. The spirit must acknowledge they are being spoken to directly and that the entirety of the evocation is directed at them. This is done intentionally and energetically. Your words, focus, intention, and purpose are all focused on the spirit.

…Now imagine, you have the conjurations not only memorized, but actualized in their innermost meaning and intention, within you. You’ve heard them and read them so many times you know them like your own name. When you perform your ceremony, you speak the age old words fluidly and powerfully. You know EXACTLY what you are saying and WHY you are saying them. Backed by the cohesiveness of tradition and ceremony, you speak each word to the spirit directly and filled with proper intention…..

Now… You almost don’t need to imagine what would occur ….if you accept there is a being out there, whose name you evoked to appear with the intensity described above, if the being is there, by the names, and by the art, it will appear.

Since you have trained your voice, you will not be disarmed by the actual appearance of the spirit but be able to continually and skillfully communicate with an authoritative voice.

Be it that a magician if not a man…is only good as his word…..What worlds could be created with that which you utter?

It’s almost here, I promise ;)

So here is the skinny on the book folks 🙂 : Its been sent to a respectable UK publishing company that deals in occult books. I’m not sure how long the process will be for the final editing, etc. ….but its completed!

“Its amazing how a few months go by since the last time you THOUGHT it was finished.”

I know, I know. It turned out to be much larger than I ever intended but really wanted to make this something the reader could USE and explore this art in depth. Since this is my first book and first attempt at offering full results of my own magical workings, I wanted to make it as complete as possible without dictating a narrow, “my way or the highway” type approach. I explain and show photos of my actual tools and how each were made, and what my results were. I even offer some variety for the reader to consider which is founded in research but I haven’t tried personally (yet). I hope many will be pleased at the surprising similarities to other arts which paints this practices in a broader and richer spectrum.

My friends and fellow authors/ respectable magicians/ and gentlemen who reviewed the MS offered fantastic feedback and assistance. Without a doubt, they helped the MS become what it is. I’m excited and also nervous for how my readers will take the material. Its not written by a scholar as much as a quirky, traditionalist, mage. A project I’ve poured my soul in consistently for quite a while now.
With that, I leave you with a few photos of my work not necessarily included in the book 😉 Just a taste of what treasure awaits the magician who wishes to Draw Spirits into CRYSTALS.

Beginning set up of ritual working space.

Book of Spirits, ebony wand, & Lamen

Altar of the Stars, Holy Table, Crystal in ebony pedestal, Tripod censor, candles

Ever want to make that REAL Book of Spirits?
Whole section on just how I created mine and YES it works QUITE well.
( Image on left cover designed by ASTERION MAGE, a wonderful artist who allowed me to use this fitting design!)

Ebony wood and 24K gold gilt lettering.

Sorry to keep everyone waiting so long….hopefully….it will be all worth it.

I hope to hear from you magicians who meet similar success utilizing this system as I have.

Halloweens Past

Beannachta Samhain
I honor deeply, all those who have gone before me.
To all, who’s lives have helped shape my own, to those who continue their care and support beyond the veil. I extend deepest gratitude.
For each life which is sorely missed, and for those who seek life renewed, yet linger in shadowed past.
To my family and dear friends who have rejoined with the source and to those who have formed bonds beyond heart and body, I thank you all…
There is no fear in the familiar, no worry in the inevitable, and forever gratitude in their enduring support. In this, beyond the curtain of woven senses, are those who were never in body but forever active in soul and this season’s honor is also belonging to each of them who continue to help me through my own journey.

Halloween was always a big deal growing up. In my California home town, the entire neighborhood put on an almost theme park type display with make shift rides and attractions. People acted out Halloween type scenarios: posing as perfectly still statues, rising out of mist filled coffins, and running around on all fours like a werewolf. A couple houses would have multitudes of those professionally carved pumpkins which resembled faces and scenes that seemed impossible to carve out of a gourd. The experience every year was always so amazing and lots of fun for people of all ages. It was a truly a magic filled, fun evening, with everyone involved. I don’t recall a single house not participating in the event. Hundreds of kids raced up and down the streets in well made costumes and parents joined in. I recall my friends and I having two candy filled pillow cases each after the night was through. My family loved the holidays and my dad especially loved it, decorating, carving pumpkins, and sharing a Halloween story wrote called “The Incredible Pumpkin Man”. The story had been written for a local newspaper and later it was made into a short film. The holidays were always something to look forward to in my house growing up. Traditions my parents did a fabulous job passing on.
As I grew older I still loved the holidays but became interested on their origins that most westerners take for granted. Due to my Irish and Scottish heritage I became quite interested in the Celtic customs and holidays. Years later, I co founded a Druidic Grove where the feish were celebrated and Halloween/Samhain took on a whole new, and exciting meaning for me. The holiday now took on a more respectable representation with appreciation for those who have passed on and an appreciation for the dark and the unknown.

When I was fifteen, I decided to go on a Wild Hunt, which is a term stemming from a piece of Germanic instead of Celtic lore, but one I found irresistible nonetheless. The procedure for the said rite involved a thrilling reconstruction from an author whose notoriety was more than questionable. It basically involves setting out on Halloween night on the hours “Darkest before dawn” (3am- right before sunrise) and pitting your wits against the unknown in a wilderness area over many square miles.

The book containing the ritual in question is highly falsified in its claims and representation of Celtic culture and magic, but one which I found early value in and which led me to further pursuits of traditional magic. Needless to say the experience was rather hair rising and one of the most challenging I ever put myself through.

Later Samhain events consisted more venturing past the veil to reconnect with people and places long since removed from my day to day awareness…while still indoors. The holiday represented an appropriate time to allow the essence of people and events I loved to return from the closed parts of myself which kept painful losses stored away. It also opened up large avenues for experiencince and learning, utilizing trance and hypnosis techniques I’d grown efficient in. It’s been years since I’ve gone out alone in the wilderness during Samhain to pit my will against my fears and the unknown, but I still remember the feelings perfectly.

This year, I utilized my time to set out a plate of prepared food and treats, and keep the candles and lamps burning through the night. I give spoken thanks to what I have sensed as assisting interlude from relatives and friends who have passed on. Though I no longer celebrate the Celtic pagan holidays in groups like I use to, I take with me the important aspects which have moved near to my heart.

Life and color withdraw, descending in a beautiful kaleidoscope of form, in cycle. Led perfectly by the design of creation, each image is expressed in momentary brilliance. As if told by a visual fable, each color paints a tapestry of life lived on purpose. A cooling breeze scatters a crescendo of leaves, leaving us with memories recalled through sights, sounds, scents, and feelings. An eventual return to stillness, the leaves come to gentle rest, a promise of altered renewal. We must make room and remember what led the new, and who leads the way for our arrival. Many do not wonder beyond safe trappings of perceived existence without variance. Through stirrings in our hearts of life’s inevitability, we fear the one given certainty of nature’s design. Perhaps dread stems from the wells of unrealized dreams, or our foolish grasping after the shifting sands of time. Memories haunt when we linger in them …too long, dulling the gifts of the present.
They are cherished within our memories, but do not exist there. You will not find them in photos whose still features hold no current place or being. Nothing is gone but often beyond our sight. That which we do not know is that which each of us realizes beyond sheltering creeds or faith.

The bare, still, branches hide the slumbering buds of new life. We fear not, for it has been seen. So it is with that which is not seen. Give a moment of present to those of our past, look fondly on them beyond what you can see, and speak as if time has no baring.

Western Almadel

Creation of the Fall Green/Silver Almadel came at a time where I am juggling my maximum of magical undertakings. The making of the tablets has never been ‘easy’ and this time I was making two sets. ( For private reasons unique solely to this occasion) .  The operation took all day from sunrise and was very rigorous despite my experience making these items twice now.

this much pure bees wax costs a fortune

Despite the prolonged labor, I’ve been excited for this set of operations due to my inherent agreeability toward the colors and mentioned angels.
Green and silver I’m particularly fond of, and this Almadel asks for the wax to contain both! I spent the early weeks debating how I wanted to add the ‘silver color to the wax. Metallic colors are usually ‘painted’ on the outside of candles and not easy to produce by simple color dye. I did find a wax based metallic silver that worked perfectly and created mesmerizing swirls with the light green as I stirred it in.

The tapper candles proved the most difficult this time around and came out looking quite peculiar.

ohhh swhirrly

The end result was rather curious and unique compared to my other two tablets. Actually each seems to be quite unique in look and feeling which I enjoy. I cannot wait to get these operations underway in the midst of my other magical endeavors. Once I complete all four tablets and operations, I may again write up a booklet of all my experiences and guild lines. That is, if interest for such things arises.

All in all I love how everything came out and happy that the two colors ‘mixed’ after all.  Lord knows how the magi did it back in the day.
The Almadel operations have been very ‘reconnecting’ for me. They are congruent to the ‘classical’ correspondences I’ve been use to since my lodge enthusiast days and really give a deeper edge on the spiritual connection to nature and the elements. After initial contacts, its great to ask/receive the angels consideration harnessing your elemental prowess through your chosen implement.

My ‘Water’ Chalice

The break with the flim-flamy modern methods comes with a reconsideration of just how and why your implement works for you. Only way to get a new perspective is to get new advice. These angels are great for that. Scrying angelic beings is probably one of the most fulfilling  acts of ritual magic with the least amount of headache (after you get everything made!)

Completed Western Almadel

NO worries to my DRAWING SPIRITS INTO CRYSTALS fans, I’m still making sure all is set and ready before offering it out. Stay posted!

By the way, these two systems are GREAT for becoming a top rate scryer, and perfect for delving into angelic communication of various degrees.

Hey Bob!!

One of these days I’d love to tackle an experiment for housing a spirit in a skull.

I’ve read in a few sources of where this particular ‘item’ was used by magicians ranging from the early renascence to the ancient middle east. How many classical images of wizards or alchemist have you seen that contain at least one human skull on a table or tucked on some dusty bookcase somewhere? Ever wonder as to the nature and use such things were put to?

Though undoubtedly originating from multiple cultures in various parts of early history, my particular interest stems from Old Hebrew magic. From what I’ve researched, there have been over two thousand ‘skulls’ found with Ancient Hebrew or Aramaic scrawled with various enchantments.

The concept of the human skull spirit is what is alluded to as an ‘Oboth’ (“The ones who return”) or ‘Yiddeonim’ ( “The knowing ones”) in ancient Jewish culture. Basically, its referring to a familiar spirit who works for the magician/necromancer, accomplishing a variety of tasks.

Later, you find these as inscribed ceramic or iron pots where the familiar spirits were tended and consorted for a number of reasons.

In the original Hebrew verses, it is this oboth or yiddeonim which is ( most likely) referred to when King Saul contacts the ‘woman of Endor’ (Leviticus 20:27 9) A couple of modern magical books go into detail behind ‘spirit pots’. Aaron Leitch, RO, and Jake Stratton-Kent have written about this subject a few times in great detail.

In the ‘Dresden Files’ novels, Harry has a skull named ‘Bob’ that is basically a magical encyclopedia and storehouse of occult knowledge. This idea further sparked my interest in being able to create a real version of this familiar spirit. “Bob” helps Harry solve a plethora of occult mysteries and riddles with his vast occult knowledge that makes up the entire purpose of the spirit.

Basically, the skull is a spirit in a spirit pot which is thus used as an oracle or astral information source. This practice has many common threads through ATRs and older necromantic methods. The dilemma will be: ‘Do I house a ‘ghost’ of a human who I work with and teach to accomplish such things, or find a spirit being which was never physical to begin with? Which is more appropriate to this type of spirit pot? Hmmm

Some of my original research and consideration for this operation came from ‘Communing with Spirits: The Magical Practice of Necromancy by Martin Coleman. I really love this book for the practices and ideas it has set up for working with spirits who were human.

The ritual and procedure to create a veritable oboth or yiddeonim ( the one I have in mind )would take quite a bit of time and resource, not to mention finding a suitable skull. On it, I would inscribe the most potent binding litany of what sort of spirit would be housed in the skull along with appropriated sigils and symbols.

I figured a ‘fetch’ or spiritual informant resource would be most handy: A spirit who could retrieve other spirits to communicate with me or garner information that was obtainable in the spirit world. There are quite a few possibilities with this one.

Novel ‘magick’ skull I bought years ago

There is a fantastic specimen and article on such a skull in a few web sites I found.

Look at the one here for the full article on the Skull with magic inscription

In the website article above, a collector named Shlomo Moussaieff “acquired two earthenware bowls, the open ends of which were adjoined to form a kind of case—inside the case was an ancient human skull. A magic incantation, written in Aramaic, was inscribed on the skull.”
I guess there are more than than two thousand magic incantation bowls that have survived from third–seventh-century C.E. It says, “Jewish communities in Babylonia.a The incantation bowls were made at the same time and in the very communities that produced the most intricate, complex and revered accomplishment of rabbinic Judaism, the Babylonian Talmud.”

The article goes on to state: “Although some have deemed the incantation literature to be inconsistent with the spirit of the Talmud, recent research has shown it to be, rather, complementary and representative of aspects of life reflected within the Talmud.1” Quite fascinating indeed!

“The fact remains that belief in demons was widespread at this time among Jews as well as other peoples. Incantation bowls are known not only from Jewish communities but from other communities as well. The Jewish versions are written in what is commonly known as Jewish Aramaic.”

The researchers deemed the “bowls and inscribed skulls were typically used to, “To combat demons—who cause medical problems as well as other mishaps and ills—people invoked numerous magic rites and formulae. The magic rites could also serve as a love charm. Your desired one would surely fall in love with you if the proper incantation was invoked. The reverse was also true. To bring disaster on your personal enemy, you would invoke a curse text. These often-strange and mystifying incantations were usually inscribed in cramped writing in a spiral on the interior of the bowls. Not all magic incantation texts were written on bowls. Sometimes they were written on parchment, tin, lead, copper, silver and even gold. Occasionally we find one on even more exotic materials such as eggs. Now from the Moussaieff collection comes one written on a skull.”

“BY MEANS OF A SKULL.” It is difficult to write on the idiosyncratic surface of a skull; reading a skull inscription can be equally difficult. Like the inscriptions on incantation bowls, the skull text is surrounded by a squiggly line. Although the inscription on the Moussaieff skull is very hard to decipher, one thing is clear: It contains names of people for whom the incantation was made. One of the names, Shilta, is derived from an Aramaic word meaning “after-birth.” The skull itself was probably that of a woman. The exact manner in which this skull was used, however, remains a mystery. A contemporaneous source, the Babylonian Talmud, Tractate Sanhedrin 65b, offers a possible clue: “There are two kinds of necromancy: the one where the dead is raised by naming him, the other where he is invoked by means of a skull.”
These are the main sources for my interest and curiosity. Of course WHO KNOWS when I’ll have time to tackle this project..I need to finish with the ones I’m doing now first……my wife says so lol!
Rare Magic Inscription on Human Skull
Red Ice Creations – Explore – Observe – Be Here (K)Now

There’s no cut and dry directions for creating the ‘Spirit in the skull’ but alas (poor Yorik!..I think that’s what I’ll name the spirit) I’ll find a way!
Now…….Who knows where I can get a decent skull under $500.00?
That’s the real magick question.

‘Bob’ prop from the Dresden Files TV Series


I wanted to update this site since I’ve been devising and developing the skull spirit project further which includes methods of old Jewish folk magic, classical conjuration and sigilistic binding spells used in an elaborate ceremony of several different sections; one developing building on another to have a lasting and very potent working spirit. In this I’ve still been particular in selecting my skull and how I wish to proceed. I’ve debated on whether or not I wish to carve and engrave the bone myself or commission the help of a professional. In this I’ve recently come across a highly skilled artisan whose work is perfectly suited to this endeavor. I wished to promote his business here and share with you some of his art work.

celtic articulated

If you have the means and the serious attitude toward what owning something like this would entail I’d suggest contacting the artist to commission a work for you. I highly discourage any flippant purchasing or half thought out design as this should be a most serious undertaking in my assessment. However, one can appreciate beyond any macabre sense how skillful the artwork is.

I’m excited to see this project develop in due time as I work in
collaboration toward its final end. It would be quite an immense magical undertaking and one based on systematic blending of grimoric and folk traditions. Hopefully I will be ultimately successful in my undertaking and have something much more than a uniquely crafted piece of artwork.

In response to “Magic on the small scale”

 Magus Gilbert had an excellent post on his ‘THE OCCULTIST’ Blog

I was unable to post my response on his page due to some technical difficulties, but he wished it posted so here it is:

This is a great topic to bring up. It’s definitely something most of us have gone through, and other magicians have at least pondered. RO can attest to huge changes he underwent with a previous physical location. Although I don’t remember him mentioning so, I imagine he must have lost some magical equipment as well. Regardless, he jumped right back in the game after a very difficult ‘transition.’
I dread having to go through such an experience myself as I’ve amassed such a collection of magical goodies that I wouldn’t know what to do with myself. My room is a haven and immediate removal (escape) from the mundane. Complete luxuries but not necessities….Unless I am doing traditional grimoric work that is.
If I had to start all over it would be a while before I’d be doing any Goetia, Alamdel (any Lemegeton work besides the Notary Arts), Solomonic or otherwise. I’ve no real interest in simplified, abridged, forms of these types of magic so it would be heartbreaking for me, I admit.

In this sort of ‘outer temple closing’, I would be forced to really change my magical focus for a time as I could not just start over right away. I wouldn’t have the heart, nor near the money to do so anyway. ::shivers:::

Many times, it’s not just the physical loss of a working space or equipment, but emotional or circumstantial issues which also arise. Situations which take priority for a time and disrupt routine practices are not rare. None of us are monks who have removed themselves from society and social obligations. We each have personal relationships, other employment to attend to, and family to keep in healthy working order. What matters is that we ‘keep going’ and eventually pick up where we left off. A magician is someone who continues to do magic even after a crisis, a dry spell (pun…sorta intended), a physical loss, or a personal upheaval. There’s a breaking down point, but eventually they rebuild. Why? Because magic is in the very nature of the individual. Just like a true athlete or martial artist, they will continue to train even after an injury or even when they felt like they weren’t improving…they keep going. A true practitioner is one who continues on after disaster or failure.

Another phenomena which Joseph L. describes in his book ‘Howlings’ is a period where intense magical practices eventually take a toll on the individual and there is a shut down period. During this time, a person cannot bring themselves to conduct even the simplest of magical exercises. I think I’ve hit that point before earlier in my life when I was doing the same rigorous practice day in and day out. Just like we need sleep, sometimes we need a resting point in our practices to let energies stabilize within, naturally. Apparently, sometimes we need upheaval as well to reset our priorities and manner of working. Life/God/ The universe seem to present situations where they are needed. Not always warranted but sometimes necessary.

During a fairly difficult point in my life, magically and otherwise, I had moved out of my first apartment, had all of my magical gear packed away in a storage unit, and lived at my dad’s cabin. I worked at a lumber yard for about a year while trying to get my life back in order. I had very few possessions which were mine at my Dad’s place. Life seemed rather bland and wearing at that time. I ceased all of my daily exercises and training.
I remember talking to my Sensei around that time, complaining how I didn’t feel like I was “fulfilling my purpose”. He told me to pay attention to where I was so that I didn’t miss the lesson I was currently supposed to be learning. “You won’t be at this job forever Bryan so don’t worry about it, learn what you’re here to learn, then, when you’re ready, you’ll move on.”

I didn’t do much of anything magical during that time, and didn’t experience much of anything either which really made me feel depressed. My whole involvement in the magical arts was inspired from the numerous experiences I had while growing up. All through my adolescence and teen years, things happened to me and my family which didn’t seem to happen to other people. It defined my role in the world early on and continued into my early twenties. Extended periods of not witnessing anything left me feeling ‘cut off’ and ….plain.
I’ve learned to be more patient in my current state as I rarely find myself alone in the deep forests, or examining disturbed houses for local folks like I use to. My wife lets me have my magical lab, make expensive magical implements, and conduct rituals which sometimes drives her nuts. I’m very spoiled in my freedom to explore grimoric arts at the moment.

Nothing ever stays the same though and I’ll have to adapt to whatever lies ahead. {Types this all the while knocking on wood and chanting anti-irony spells}

So to answer more simply to what happens when a true occultist is forced to pack up, and close the outer temple:
They grieve, struggle on, and eventually discover their new arena of working.
To fulfill the “many are called, but few are chosen” axiom, each will be presented with the new way in which their gifts can be utilized, the true occultist decides to act on this discovery. –A priest, still a priest even when his miter is knocked from his head-

Magickal writings:Update


– For all those who have been waiting, know that I am nearing completion of my book.

What started out as a simple ‘How to’ booklet has evolved into quite a large work of how to really create every detail of this art in entirety. All of my spare time has been spent creating, practicing, recording and organizing… in the desire to offer interested magicians a solid guide on how to complete these rituals successfully. Its has truly been fantastic and a very active arena for old school communication with planetary angels and beings.

There is still much work that needs to be done in order to get this book to be as complete and straightforward as possible. I keep adding more elements as I discover them. I should have a next draft up for review in the week ahead. I’m excited to offer my first ever public work of magic!