A journey for Water

As many may have heard from watching the news, my home state has been on FIRE. Some of the worst areas where not even ten miles away from where I live. Unfortunately, with the insane amount of other responsibilities, I haven’t had time to climb to the top of a mountain with my “wizard’s staff” in hand, calling in thunderstorms like I use to in previous years. However, last week as the fire worsened past the scope of the previous year’s fire, I felt it would be irresponsible not to do something.

Last Thursday night, my scryer and I (a longtime friend and amazing seer and adept in the Celtic/Druidc path) decided to do another “Astral Elemental Plane Journey” as well as celestial journey to the Jupiter/Tzadkiel realm as well… The appropriate Elemental realm seemed to be the plane of WATER.

(To read about the previous experiment of the FIRE realm)

…I began setting up my ritual room as soon as I got home from work and arranged a water alter in the west, containing all of my corresponding tools, my personal ‘water chalice’ implement and a large poster board size Apas Water Tattwa. I also had an oil diffuser with “water corresponding scents” which seem to help.

I also had a printed map of my city and surrounding areas, a large silver bowl in front filled with water, another sealed container filled with rain water I collected from last year and various sea shells, and other “water corresponding” items. My friend and scryer arrived and we began the ritual in the Hour of the Moon.

-I can hear fellow traditionalists scoffing at my “New Age” approach to using Tattwa cards, parts from Opening by Watchtower, etc. However, the methods have been extremely effective and successful for this particular working, not only for me but for my scryer as well. Thus, I use them (and will continue to use them) without hesitation since I am very much enjoying the experiences. There is no lack of power and result each time I have performed this operation.-

As with the previous fire realm journey, I had my (now designated scryer) relax into a chair in the center of one of my canvas circles designed for these types of experiments. He performed his own breathing and deepening techniques to enter into a trance state while he gazed at a smaller version of the Apas Tattwa card. I performed a version of Opening by Watchtower, with intention of opening the door to the Water Astral Plane only using my consecrated Water chalice while my scryer focused on the card.

After the opening rituals, I circulated the circle clockwise to the west and picked up my consecrated Water Chalice. I then faced the Elemental Tablet of Water and alter and sprinkled droplets of consecrated water from the chalice before it three times. I then raised my chalice above my head, and walked clockwise around the circle saying,”

“So therefore first, the priest who governeth the works of Fire must sprinkle with the lustral water of the loud resounding sea!”

When I return to the west, I again sprinkle the front of the Water alter in front of the

tablet. Then, with the chalice I trace a large, blue Invoking Pentagram of Water,



The water sigil is then traced in the center. I present my chalice to the center of this pentagram

And say,


And finish with,

” In the names and letters of the Great Western Quadrangle, I invoke ye, ye angels of the Watchtower of the West.”
I love this ritual since the atmosphere in the room instantly changes to one harmonious with the element invoked. “New Age” complainers can kiss my robe here since the ritual opens a door to the astral as sure as magic exists.

I used methods of hypnotic induction directly after to help my scryer deepen the trance and then instructed him close his eyes to see the water symbol clearly with the natural phenomena which occurs from staring at the shape and color over time.

(Hypnotic induction to deep Theta level, with “astral projection formula” and direction to begin to move through Apas Tattwa as a doorway to the other side.)

As before I used the method to assist others with astral projection and clearly have them see themselves traveling through the symbol as if it were a door way.

{The wonderful reality behind this type of ritual is that I never suggest anything about what my scryer should see or who they might encounter. I simply chant Levi’s “Prayer of the Undines” from “THE CONJURATION OF THE FOUR ELEMENTS” and allow him to experience everything sincerely}

“Terrible King of the sea! Thou who holdest the keys of the floodgates of heaven, and who enclosest the subterranean waters in the hollow places of earth! King of the Deluge and the rains of the springtime! Thou who openest the sources of streams and fountains! Thou who commandest the moisture, which is like the blood of earth, to become the sap of plants! We adore and invoke thee! Speak to us, ye moving and changeable creatures! Speak to us in the great commotions of the sea, and we shall tremble before thee. Speak to us also in the murmur of limpid waters, and we shall desire thy love! O immensity in which all the rivers of being lose themselves, which ever spring up anew in us! O Ocean of Infinite perfections! Height which beholdeth thee in the depth! Depth which breathes thee forth in the height! Bring us to the true life through intelligence and love! Lead us to immortality through sacrifice, in order that one day we may be found worthy to offer thee water, blood, tears, for the remission of sins. Amen.”
After I completed the prayer and directions for my scryer to project completely through the Water portal, I followed with other prayers and invocations:

“Elohim Tzabaoth, Gabriel, Taliahad” x3
0 Thou, Who art from everlasting, Thou Who hast created all things, and doth clothe thyself with the Forces of Nature as with a garment, by Thy Holy and Divine Name EL whereby Thou art known in that quarter we name MEARAB, I beseech thee to grant unto me strength and insight for my search after the Hidden Light and Wisdom.
I entreat Thee to cause Thy Wonderful Archangel GABRIEL who governeth the works of Water to guide us in the pathway; and furthermore to direct thine Angel TALIAHAD to watch over our footsteps therein.
May the ruler of Water, the powerful Prince THARSIS by the gracious permission of the Infinite Supreme, increase and strengthen the hidden forces and occult virtues of my chalice so that I may be enabled with it to perform aright those magical operations for which it has been fashioned. For which purpose I perform this mystic rite of Consecration in the Divine Presence of EL.
In the Three Great Secret Holy Names of God borne upon the Banners of the West EMPEH ARSEL GAIOL I summon Thee, Thou Great King of the West RA AGIOSEL to attend upon this ceremony and by Thy presence increase its effect, whereby I do now re-consecrate this Magical Cup. Confer upon it the utmost occult might and virtue of which Thou mayest judge it to be capable in all works of the nature of Water, so that in it I may find a strong defense and a powerful implement with which to rule and direct the Spirits of the Elements.
Ye Mighty Princes of the Western Quadrangle, I invoke you who are known to me by the honorable title, and position of rank, of seniors. Hear my petition, and be this day present with me. Bestow upon this Cup the strength and purity whereof ye are Masters in the Elemental Forces which ye control; that its outward and material form may remain a true symbol of the inward and spiritual force.
0 Thou Powerful Angel HNLRX Thou who are Lord and Ruler over the Fiery Waters, I beseech thee to endue this Cup with the Magic Powers of which thou art Lord, that I may with its aid direct the spirits who serve thee in purity and singleness of aim to hasten the arrival of forceful waters to parched land.
0 Thou Powerful Angel HTDIM Thou who are Lord and Ruler over the pure and fluid Element of Water, I beseechthee to endue this Cup with the Magic Powers of which thou art Lord, that I may with its aid direct the spirits who serve thee in purity and singleness of aim to bring copious and continual water to heal this land.
0 Thou Powerful Angel HTAAD, Thou who are Lord and Ruler of the Etheric and Airy qualities of Water, I beseech thee to endue this Cup with the Magic Powers of which thou art Lord, that I may with its aid direct the spirits who serve thee in purity and singleness of aim to move large clouds to deposit healing waters to this land.
0 Thou Powerful Angel HMAGL, Thou who are Lord and Ruler of the more dense and solid qualities of Water, I beseech thee to endue this Cup with the Magic Powers of which thou art Lord, that I may with its aid direct the spirits who serve thee in purity and singleness of aim to bring showers of healing waters to my land and area here presented.

My astral senses opened further and began to experience my own sensations of the water realm in lighter context while keeping an active hold on the flow of the ritual. The area beyond the circle appeared to ebb and flow with a cool sense enveloping the ritual chamber. My consecrated and empowered water chalice glowed and seemed to pulse in my hands. My scryer was moving, his expressions tensing and relaxing, obviously having an intense experience as I conducted the rituals to hopefully bring rains back and quench the fires.
” O Spirits of the watery realms, Thy who brings forth life in abundance, O Undines, O Great Elemental Beings of the oceans, seas, rivers, ponds, lakes, streams, pools, fountains, and all other abysses of water, O Spirits of the blood of life, O unstable ones who constantly move, Whose grace flows upon all things, O Sustainers, O Spirits who speak in movements, flowing within the emotions of life, O Regenerating ones, who washes away all impurities, Who haste brought forth the floods of the Heavens, O Healing Suave, O Giver of the Gift of Life, Thy whose depths reflects thy heights, Thy whose sacrifice brings forth life, O Spirits of water, O Spirits of the west, we call Thee forth, Rain upon us, and come as the four rivers that flow forth from Eden, bringing unto us the seeds from the Tree of Life, come forth, come forth, we invoke Thee, come in Thy Gentle Guise, O come Magnificent ones. Amen.”

” O King of the Divided waters, O Lord of the Four rivers of Eden, O Emperor of the four rivers of the Infernal Realms, O Regenerating King of Life, care holder of the Elixir of Immortality, Bestower of Gifts, Granter of Blessing, Lord of Beauty, O Lord of the Vengeful waters of the flood, O Great King of the Sea, come as the rain, and water our circle with the Heavenly Dew of Wisdom, Grace us with your presence, Bless us with Your Beauty, O Nichsa come forth from Thy depths and grace us with Thy conversation. Amen.”
On my altar was a map of my city which was printed with several angelic sigils associated with the element of water, plus other water corresponding symbols drawn on the reverse side. At the height of the invocations to the angels of water, the king, ruler and associated archangel, I asked that rains come to wash the burning flames and restore the hearts of those involved. I unsealed the rainwater gathered from last year and poured it into my consecrated chalice.


After I brought my scryer back from the Water Elemental plane, I had him ascend to a celestial realm of Sachiel/Zadkiel/Jupiter as soon as the Jupiter hour felt to be upon us.
This astral experience began high up into the heavens and darkness of space, surrounded by the stars of haven. I directed him to move toward the spiritual light of Jupiter and eventual envision a royal blue door, with gold trim, having symbols and sigils of Jupiter.

“Oh, salutary and benevolent Zadkiel who are covered with honors and who are pleased to distribute wealth and bounty with a liberal hand, open your abode to us by the prayer I am making to you at this hour through your well-loved and favorite Maaguth, Gutriz, Sachiel, Suth and give my venture a happy outcome so that we may render glory onto you!”

<Secret Invocation learned through the Jovial Angel himself chanted>

When I directed my scryer through this door, he was to meet the embodiment of the Archangel Tzadkiel as expressed through the Archetype of Jupiter/Zeus, etc. I again, let this experience unfold without direction till I felt it was time to end the experiment which just happened to be near the end of the Jupiter hour when all was said and done.

I recited a final prayer and also asked the powers of Tzadkiel to bring rain storms as I poured the rain water over the map and then submerged it in the silver bucket of water.
Rain followed and actually showered the exact spot of the fire the following day……rains of increasing strength have showered each consecutive day after.


The experience was incredible and my scryer talked for over 35 minutes after coming out of his vision trance, accounting everything he and I had experienced. My excitement of his relation was that he described the beings he witnessed with such detail and sincerity which happened to match perfectly to what I myself had witnessed. Also, he is not well versed or knowledgeable about spirits and archetypes in western ceremonial magic, so it was fascinating to hear such correlation to somewhere who did not have built up images or expectations.
Luckily, I recorded the entire account on my iPhone and hopefully will be able to transfer it to the laptop and edit it to one smooth file so others may here. It wouldn’t let me send it to email or any other way as it was. His account was absolutely incredible to say the least and would love for you to hear it if you are at all interested. It will be interesting to see the full outcome for the ritual and petition to encourage rain in the area as well.
I meant to post this a day or so after last Thursday but it has taken me a while to edit the audio file of my scyer’s experience. I plan to put it to music and images so I can display it as a video on the blog…Hopefully I’ll have that up on the post soon!

Gateways Through the Stone and Circle


And this time I really mean:


< Finally >

I haven’t bothered to look back through each of my postings to see just how MANY I’ve made concerning the release of my book.
(I don’t want to look) It feels like ….well too many.

I don’t think anyone was more eager than I to actually see it come into physical being. Quite a few of you have eagerly been awaiting its release as well and apologize for the many, MANY delays. Hopefully there are none who have been standing by to begin their experiments into DSIC until its release.

Regardless I am very excited and pleased to present to you the standard edition of Gateways Through Stone and Circle

which can be ordered here:


-Fine leather bound editions to be released sometime next month.-

Besides announcing its long awaited release, I also wish to acknowledge individuals who really brought this work from its early stages to the finalized form seen on Nephilim Press’ website.
Besides the exciting journey to becoming a first time published author, the creation of the book was an experience of connecting and acknowledging other acclaimed and/or published magicians who deeply inspired me in the creation of the book. Most are well known adepts, authors and teachers in the magical community.

Mentioned in the actual texts are members of the Gentlemen for Jupiter which spearheaded my interest to explore this particular text of “DRAWING SPIRITS INTO CRYSTALS”

Frater Rufus Opus http://headforred.blogspot.com/ is to be acknowledged foremost for his inspirational Planetary Gateway series and open sharing of his experiences and workings. He is a well-respected magus and introduced me to the other founders of G4J

Magus Aaron Leitch’s works, personal feedback, and fine example he and his wife demonstrate as ‘Magus-scryer’. http://aaronleitch.wordpress.com/
Many other scholar-magicians assisted with the book’s developments that are not directly named in the text:

Huge thank yous go out to Mr. David Rankine http://occultofpersonality.net/david-rankine/, Stephen Skinner and Mr. StrattonKent for their encouragement over email and feedback to improve and expound on the MS’s early stages.
David especially was very generous with his time and continued advice for getting my work published.

Adept Michael Cecchetelli http://thelionsdens.blogspot.com/ was paramount in Gateway’s publication. His support of my work and communication to Nephilim Press made this book possible. It was an unexpected blessing to receive such brotherly assistance from such a successful author.
To Asterion Mage http://solomonicmagic.blogspot.com/ , an enormous amount of gratitude goes out to him for his phenomenal job as illustrator. I have always admired his inspiring artwork and dedication to exploring Solomonic Magic with scholarly precision, so getting to work with him on this project was a sincere pleasure. I was able to share my visions with him and have him duplicate it with knowing skill which made the work come alive.

I am continually grateful for my longtime friend and talented scryer Mr. “Strider” Willman for his review of my book and obvious contributions to the continuing experiments.

I am proud to recognize my singular student in this art, Mr. H. M. with his masterful feedback, and dedication to conducting the traditional experiments with precision and exquisite detail. He is the exemplary magus and student of the occult. His experiences and development using the content of the book has given me faith in its ability to empower others to experience similar wonders.

Many other friends in the magical community assisted with its review and editing and I am grateful for all of their work and attention!

Finally and most importantly, for the actually publication goes a huge thanks to Frank for not only taking a chance on my first MS but giving overwhelming support and encouragement for it. His treatment, communication and professionalism were second to none. During the tiresome finalization of the book Nephilim Press continued to offer assistance in getting it completed.

I truly hope serious magicians enjoy and benefit from its use. I also look forward to hearing about personal experiences from many of you!

Reflections of the Great Archangels

As My Book GATEWAYS THROUGH STONE AND CIRCLE approaches its final stages being put into physical hard backs for readers to enjoy I reflect on the true magnificence of the subject matter. The work is ongoing for me, the experiences always new, humbling and fresh. My day today existence within the overwhelming uncertainty of the world causes me to marvel at the reality of their existence.

The Planetary Archangels exists as a veritable phenomenon beyond their attributed archetypes as transferred through the Greek and Babylonian concept of celestial humanoids. My continued experience with them has me often musing over the associated mythology and attributed persona. I wonder: How much of their appearance and interaction would be the same had I known nothing of their fabled attributes? The angel’s systematic attachment to the luminous bodies of the galaxy are all but ludicrous to most astronomers and astrophysicists. Yet there is a dynamic connectivity and influence between humanity and all movements of creation whether terrestrial or celestial if one truly observes. The precise nature and machinations of these subtle energies have not been comprehended entirely and are inevitably colored by the cultural. social, and archetypical framework which the perceiver functions within. Their subtlety is only apparent to the loosely sensitive or learned to the laws of hidden workings. Beyond inaccurately attributing a set personality and image to a nonphysical being, the wise men of our heritage have brought immeasurable forces of our universe in to close, intimate contact.
The above concepts are never lost on me in the moments leading up to angelic evocation, nor after the incredible encounter has subsided into reflection. However the encounter, no matter how incredible, is always profound and moving to my very core. There is no question or logical conflict of possibilities and interpretive experience while in the midst of magical experience. -The being appears, speaks; the measure of reality is capsized by the few moments of exchange which goes far beyond the bare words and gestures. There is no perfect explanation of ‘how’ this actually occurs. The fact that a culmination of physical, emotional, psychological, and spiritual elements are involved is undeniable. There is also a certainty that much more is occurring than even the beholding of a normally invisible presence. Somehow, I am reconnecting to the immeasurable forces of totality and instead of trying to observe them accurately and subjectively, I am an active participant, functioning perfectly in harmony with all that ever was
To stand in a sacred vestment of intentional design; to move with precision of powerful gestures and speak words that resound with the passion of creation, to feel the hum of patterns of energy that extend from the depths of mind, mouth, and magical intention. To feel implements in hand which were created with patience and purpose, come alive with the light of the nebulous strands that bond the material to the ethereal. To see and inhale the incense tendrils which course through the once empty space that is now becoming the very gateway to hidden worlds. -To sense my being slip from the practiced routine of ritual into the divine light of active creation in connectivity and come face to face with a presence that my conscious mind will continue to argue CANNOT exist, even after countless experiences –is the sacred treasure of the ceremonial magician. A gem of a experiential breakthrough that releases the lead weights of physical depression caused by illusion. A pure ecstasy of experience which has no other substitution. No other endeavor would propel me to take on such GREAT WORK beyond the absorbing labor of my day to day life.
There is only a fear imagined which would be a separation from the continued involvement in the world of hidden voices and illumined faces. That I may share this with others or encourage them to experience their own breakthrough is a joyful prospect of simply repaying a morsel of the blessings I’ve received.

To ban or not to ban?

“Too Much Banishing”

This was interesting topic which was brought up in Aaron Leitche’s Solomonic Group http://aaronleitch.wordpress.com/, and one we hadn’t touched on for a while.

“Banishing” became a staple of western ceremonial magic with the majority of practitioners at the time coming out of one of the main magical lodges associated or branched off from the Golden Dawn. Even witchcraft’s “creating sacred space” is a heavily influenced concept from these same lodges.

Interestingly enough the more you get into historic forms of traditional magic there is very little “banishing” done, especially as a routine -after and before- procedure. A traditionalist mage myself many might find it ironic that I am not altogether against this
theory and practice established and encouraged by the Golden Dawn. Perhaps it’s because I underwent the suggested daily and nightly practices myself and acknowledge that undertaking as a building block of my own ceremonial practices. The ritualized gestures, divine names and concepts still hold enough potent meaning for me to be useful. However, you won’t find me using them before, during, or after a spirit evocation which would seem odd to many CM’s I’m sure. My tolerance for ritual “banishing” may also be influenced by the fact that Western Ritual Magicians were commonly priests and clergymen if not highly religious individuals who worked with spirits on very strict standards and never formed “buddy-buddy relationships or treaties with them. Evocation was a serious experiment and done with caution and the authority of God.

The Solomonic forum mentions various arguments against banishing and some that make excellent points. I agree with the ones I read which stated many magicians prematurely severed developing spirit relations with an over use of “banishing” internalized rituals once the uneasy sense of a spirit was actually recognized. Persons unfamiliar with such phenomena naturally experience the “unnaturalness” or at least unfamiliar sensations that go along with a veritable encounter and may all too swiftly determine them as “bad” or “negative”.
(This magician suspects that a vast majority of aspiring mages expect the sensational safety of a Disney ride when working with spirits)

The truth of the matter is I still practice the LBRP and LBRH fairly frequently but have realized their benefits are for different reasons than what is typically attributed to them. When I conduct these particular rituals, (at least with the Kabalistic Cross) any “banishing” that occurs is more so within my own being than directed toward any “nasty influencing spirits” which may exist outside of myself. Early on, the practice became an energetic centering and reintegration within the sacred sphere of divine action. They are typically coupled with the MP exercise as well as other forms of prayer and meditation congruent to the energies of the aforementioned rituals.

Granted, any spiritual intelligences which would find the gestures, tools, and names of the aforementioned rituals unappealing may very well vacate the area, but it has not disturbed the familiar working presences within my own abode. A mage’s intentions while conducting these rites may have some influence on “external reactions” as well. For myself, a silence and clarity typically expands in my head afterwards which makes communication and interaction with spirits easier. Again, it seems to be a practice centered within my own consciousness and sense of perception rather than forceful clearing of an area. My apprehension of the drawn pentagrams in space are not necessarily for the removal of astral influences from the plane of earth but rather the severing of disjointed mental/astral distractions brought on by my own mind from the physical axis of my foundation.

When I wish to severely banish or rid a spirit of a person, place, or thing which is a very rare case (three times to the degree I am writing about in my magical career) I will use methods of no subtle means. It typically involves the strongest incantations I can muster with additional salt, iron, lead, brass, curses, washes, burning, and censing. Refer to the Greater Curse or spirits chain of the Goetia for extreme case examples. My reasons for these harsh methods are only brought about by circumstances where I feel a real danger or threat. I will only resort to such action when I am unable to nullify substantially harmful spiritual threats by any other means. Let me be clear in stating that I am not of the school of thought which forms buddy-buddy relationships with goetic spirits or beings of questionable influence but am similarly not hostel toward them or assume them to be creatures of inexhaustible ill intention. Indeed the full spectrum of spiritual beings has its rightful place and purpose quite beyond my own comprehension.

In cases where human and spirit simply cannot coexist harmoniously within a certain area, I will usually try to find a suitable destination that the spirit will eventually and hopefully find more agreeable. I have run up against some stubborn cases before but have not resorted to threats or punishments. Perhaps ironically, this was due mostly to the assistance of other spiritual beings who understood the situation far better than my perceptions allowed.
In my ongoing development of networking with spirits and fellow magicians alike, I am continually reminded of how much of a diplomat and ambassador I’m turning out to be. Not necessarily a great one in either respect but how the training and lessons seem to fall along those professional lines. Proper, communication and exchange between foreign parties of dissimilar background is a continual effort of refinement. The perks make the efforts worthwhile and the drawbacks are undeniably frustrating. A magician cannot hope to gain report with any manner of spirit if they are so quick to dismiss and command them at leisure. However they will quickly lose defining meaning of exchange if a spiritual or tradition based “road map” is not integrated within their manner of communication. Cultures, beliefs, and philosophies differ on the methods of spirit diplomacy and interaction. Those who seem the least effective in either are the ones with no sense of structure or connection or try to pick and choose on a whim.
Thoughts arise as to the nature of the transference of energy from place to place as a magician moves his residence to another area to another house, and possibly a vastly differently climate and geography. Since I feel I’m arriving at that point soon myself (although the climate will doubtfully be noticeable), I wonder at the about the subtle and dynamic spiritual encounters which were encouraged by the genius loci of my current residence. What will come with me and what will be left behind? How many spiritual beings were drawn to my workings and have more or less taken up permanent residence there? How much of a clearing I should do if any, as a responsible magician so as not to (possibly) frighten the next set of people who move in after my family and I have moved out?

This will not have been my first move while seriously conducting such practices, but it will be a move after my most recent and intense experiments I’ve ever experienced thus far. Tactically present relationships have been formed and ongoing for some time. Although most are by no means bound to one space or location, I‘m certain a number of them are. It’s the first time I’ve ever had a set chamber for conducting nothing else but magical workings. The room itself has a VERY distinct atmosphere and presence which never seems to lessen. Some very intense experiences, very potent items and books, are all kept there under ward. I’ve often wondered if something will linger (and to what degree) and how long after or quickly it will fade if I don’t personally do anything to remove what was built up in that space?? Despite some issues of abandonment or some sense of dislocation from spirits who may find the change of residence not to their liking, I will most likely assure the space is “deactivated” to the best of my ability despite any linger curiosity. However the very thought stirs something unease within me after the years of discovery.

A smile crossed my face as I recalled how my wife was looking at every single house as needing a magical room space adequate enough for my workings. I was amazed and complimented her thoughtful understanding on this but she considered it as a matter of course, just as important as a house needing a living room for instance. Much of my magical life is still concealed from my visible, public life so it’s easier to reflect on the pleasant humor of such striking differences a magical house hold has.

Magic is everywhere. Some places seem more active than others, and the true sense of power resides within the soul-mind of the magician and his/her connection to divinity. However, any magician of practiced years will acknowledge the presence of potency within objects and places continually used for arcane endeavors.

Ritual magic is a symbiotic weaving of interconnecting energies and intelligent patterns which extend beyond the conscious apprehension of the initiating mage. Any act in magical intention sends information frequencies along countless subtle lines of creation. Fledgling magicians who think their imaginings and actions through rituals began and end inside their own mind, are fooled by their own thoughts.

All relationships, subtle or profound should be acknowledged and given conscious appreciation if not notice when circumstances are altered. Magicians excel with their sensitivity to the subtly of the unseen world, not a distracted indifference to it.

Reserve List

-A reserved list has been created for the long awaited-

Gateways Through Stone and Circle
“A Manual of Evocation for the Planetary Intelligences”

-If you would like to reserve a copy which will be available around the first of April, enter your name and email in the


in order to receive current book releases and news for when the book is available for order. Each person must enter their own info in order to receive their reserved copy.

and specify if you would be interested in a fine leather-bound edition (limited to 12), basic leatherbound or the standard cloth-bound. –

More info on the book bellow or go to


“Gateways Through Stone and Circle” is a compendium of personal experiences and research from a traditional ceremonial magician working through a classical book of magic. This volume is a complete and in-depth study in the “Art of Drawing Spirits into Crystals” as found in Francis Barrett’s, The Magus, and accredited to Trithemius of Spanheim. Detailed research, personal experimentation, and evoking each of the seven planetary archangels and intelligences to visible and auditory presence are presented within. You will find descriptions of the seven planetary archangels as witnessed by the author, instructions for building each of the traditional implements and furniture to the specifications of the grimoire, as well as detailed illustrations of the author’s actual equipment. Items such as the infamous Book of Spirits or Liber Spirituum are explained in detail so the reader will know how to make and use one. Chapters also describe methods for improving scrying abilities, working with a partner, and conducting the entire ceremony from beginning to end. Everything to make this art work is explained in incredibly vivid detail.

The purpose for this book is to present a workable manual wherein the aspiring magus can replicate a valuable system of magic to achieve successful and reliable discourse with some of the most powerful beings in the cosmos. “No other book has unveiled how to perform this experiment successfully within the traditional manner.” This work is not a theoretical analysis of a historic manuscript from an academic scholar, nor is it based on presumption and guess work. It is a modern day grimoire from a traditional grimorist. It is drawn from one who has been studying and practicing Western occult magic for nearly two decades and has recreated the procedures that achieve results. The methods contained within are constructed as closely to the original text as possible and filled with suggestions and points to assist the beginning magician as well as the advanced practitioner.

The author decided to add more material to the book after his test audience made some suggestions. The book is scheduled to be released at the end of April of this year.

Book by Frater Ashen F.:N.:F.:

From what I’ve been told by my publisher there will be two or three different editions available:

-A Select number of twelve copies will be made bound in fine calf leather with silver gilt accent leaf and other features which will be the collectors grimoire.These rare tomes will be selling for $350-$500.

-The next will have leather binding and accents that will be around $150.00

– The fine cloth bound, hardcover standard editions will be under or around $60.00.

The prices are based on estimates I was given and of course will ultimately be determined by the final format and materials used, etc. For those who are interested in the fine or any other editions, enter your name and email address in the Preferred Customer section on:


Traditional Greek/Cretan style black goat horn knife


The reproduction, creation, and proper use of magical weapons have all been passions of mine for many years now. In the study of the grimoires I have enjoyed uncovering the similarities of various magical instruments such as the hazel wand, Magical/Solomonic Seal, magical vestments, and the magical sword. Within the genre of the classical traditions, I have poured hours into research, experimentation, and divination to find out which of these magical tools will best serve me in the operations I undertake.

Usually, I follow the exact recipes mentioned for constructing and consecrating magical tools if I’m working from a specific grimoire. A few of the magician’s tools, (such as the ones I mentioned above) however are described in countless grimoires with quite a bit of variation between them. Many other scholarly and practical magicians have written on the subject and shared their own creations and points of view on the matter. Their efforts along with notable girmoric authors and scholars have really paved the way for others to find what they are looking for with ease and clarity.

It probably doesn’t need to be mentioned that much of my research goes beyond simple academic interest and theorizing. I believe the ritual implements serve a necessary purpose and fulfill a specific function. In some instances they provide the necessary protection and defense against some very (possible) harmful situations and beings. In such cases it would be a rare occasion should one ever need to wield or use such a weapon beyond a cautionary symbol of authority. I try to err on the side of caution though, when spiritual interaction is concerned. It’s better to be more prepared than not in these circumstances.
As with the magical sword, the magical black hilted knife should be apprehended as a potent symbol of sever authority and obedience,- and possibly punishment for hostel spirits. It is most certainly connected to the harsher aspects of Saturn and Mars.The “modern” grimoires say to construct it is on the day and hour of Saturn. However, you’ll find that older Greek sources say the knife should be made on the day and hour of Mars. After going back and forth between my sources I propose one could try creating the dagger on one day and recon-consecrating it on another. Another idea would be to possibly forge the dagger on the day and hour of Mars and consecrating and adding and symbols or sigils on the day and hour of Saturn.

The Hemlock juice mentioned as part of the forging quenching process is a poisonous plant associated with Saturn. As a leathal form of consumption, it was known since ancient Greece and other lands to send man into the otherworld. The black cat which is found in later versions of the Key of Solomon, was to have its blood added to the temper of the metal as well.
I’ve encountered mention of Greek and Roman ritualistic uses of knives of which I will expound on further below. I recalled earlier reading that priests would use a ‘black handled knife’ to cut turf and possibly the wood that was used for an altar (or sacrifice fire), and the ivory or white handled knife was used in the animal sacrifice.
There was also some mention that the black handled knife may have been more of a hatchet and would have had to be rather large and heavy.

Stylized “athame” black handle dagger with sigils done by Gary of OMEGA ARTWORKS

Much of the black handled knife has already been written and blogged about so I’ll do my best to (hopefully) add some new information and ideas to the interested magician/grimorist.

First let’s take a look at the parts of the knife and how they are made:

1. Material(s):
A finely made damascus steel knife with black horn handle.
Steel/iron …forged….steel and/or iron will have many obvious connotations to power, weapons foremost, and war. Metal/Iron is sacred to Aries or Mars. It seems the handle that was most commonly used was bone/ ivory or a goat or sheep’s (black) horn. The horns of animals have been used since ancient times for tools and ritual implements. Horns are typically associated with power, strength, and a productive nature. The very forging of a blade is an interesting process; a work of alchemy and artistry. The violence and force needed to temper a blade by hand is enough to put the intent of the tool into action.

I’m actually a rather snobbish sword collector and practice my martial art’s style of Iaijutsu and Kenjutsu (swordsmanship) in the Japanese tradition. I pay particular attention to not only how a sword is made but what types of steel(s) are used, and how the forging process is conducted. The melding, shaping, and combining of raw elements together is a sight to behold.

You’ll find lore that the Fae, or Celtic spirits/gods/faery are known to dread steel and treat it as a bane to their existence. In fact all spirits, especially ones closest to the earth are weary of tempered steel and bladed weapons in general.

In the excellent work, “The Magical Treatise of Solomon, or Hygromanteia (Sourceworks of Ceremonial Magic Series)”
Ioannis Marathakis quotes Nikolaos Politis describing a tradtion from Messara in 1904:
“Somebody was going to Khrousa with a friend of his. In some place they stopped for a while and then they separated. The moment they separated fairies surrounded him and they were talking to him. He did not understand what they were saying, but he had heard that if one beds a black handled knife into the ground, they leave. Luckily, he had such a knife, he bedded it into the ground and they left.”
2. Design and symbols/Sigils:
Wiccan perspective meaning of the sigils
There are some correlations between the grimoires of sigils and words to be engraved on the blade and/or handle. Many are difficult to decipher and understand in any direct sense. There have been theories and attempts made by various scholars and working magicians. Many of the symbols or sigils look like corrupted Hebrew letters as well as numbers which may have been measurement notes in some cases. However, the few which look to be direct and intended magical sigils seem to speak of “separating”, “dividing, “scattering”, and “dispatching” whatever they happen to come in contact with in the spiritual and possibly the physical as well. The other sigils have references to Saturn and Mars. After inscribing various sigils and using the black knife, The sigils seem to denote the severance of energies which would work well for “cutting the line in the earth” for the circle to make an unbreakable, spiritual, barricade as well as divide any assembled spiritual energies back into the void.

3. Mixtures, herbs, liquids, and prayers added:

Now with occurring the blood of a black cat, (and no I don’t think it was “code” for something else.) Black cats are symbols of the controlled division between the worlds: Life and death, intelligent attentiveness and balance between the physical world and the world of spirit. There is a humane way to obtain such an ingredient without killing or even really harming the said feline. Taking blood from people and animals is a common practice in the healthcare field but may take some practice and knowledge for any lay person. If available, I would suggest having a friendly vet or doctor do it for you and only take a reasonable amount so as not to cause the animal much discomfort. You can also purchase hyperdermic needles and go on YouTube and study online to learn how to extract the blood yourself if you wish. Obviously there is some risk to injuring the furry animal and I would suggest you obtain it from a cat you plan on having in your family or houshodl for a while. Magicians tend to likeor have cats, at least many do. Well I myself have a black cat. Seriously, not much “juice of Hemlock” and “Blood of black cat” is needed to absorb a sufficient amount within the chemical structure of the steel blade under extreme heat. You’ll get the needed mixture of molecules to have a very sufficiently “spiritually lethal” blade. Hemlock,is referring to one or two species of highly poisonous perennial herbaceous flowering plants in the family Apiaceae, native to Europe and the Mediterranean region as Conium maculatum, and to southern Africa as Conium.

Poisonous Hemlock was formerly used as a method of execution. In Greece, Hemlock juice was the substance the famous philosopher, Socrates ingested when he was sentenced to death. I caution the magus to be EXTREAMLY cautious if and when deciding to use this ingredient for your magical knife. There are no specific antidotes available for the toxin which is produced by this plant so you handle it at your own risk!
Overdoses can produce paralysis and loss of speech, followed by depression of the respiratory function, and then death. However, if you are still wishing to obtain this plant to extract the juices from, you can find them at the below websites:


The creation or consecration process doesn’t end there. Usually, the knife is then blessed with holy water and/or run through sacred incense which has also been consecrated to magical workings. The item is kept safe in a wrapping of black silk.
Most ancient magical Greek texts that mention the black handled knife say it should be made from the horn of a he-goat. It is used to assist with making the pen, parchment AND the circle. David Rankine also mentions it was used in cases of divination, as found in in a Talmudic passage by Rashi (Rabbi Shlomo Yitzhaki)

The strongest argument and tradition supporting the make, appearance and use of the magical black handle knife comes from Greece and mainly the island of Crete. During my research I found that knife making is still a very proud tradition and the quality of knives that are made there are highly prized heirlooms and works of exquisite craftsmanship. The handles are still primarily made from goat horns and white bone.

Blades of CRETE:
On an Island south of Greece (practically between Greece and Egypt) is located a place of immense occult lore and foundation for some occult tradtions that are scattered through the grimoires, especially in its use of weapons against spirits. The Island name of Crete can be found surfacing in a few occult references, Dittany of Crete” is an oregano type plant that was said to be beneficial for manifesting goetic spirits. The knifes which were manufactured in this tiny region were often of high sentimental value and personal worth. The blades would have poems and songs inscribed on them. They were used for defense and customary wear by betrothed or married Cretan women.
The Cretan Dagger in Manners. Customs and Popular Beliefs of Crete (all information found on related website)

“The importance of the Cretan dagger’s symbolic value in the social life of Crete survived even until recently.

From a semiological point of view, the dagger indicated to other men that the girl was betrothed or married and that she belonged to one and only man.

As a symbolism, it reminded the girl herself that she ought to be devoted to her husband and that the price she would pay for any infidelity would be her own life. However, in addition to its symbolic significance, the dagger also had practical value, because the young Cretan woman would be able to defend herself and her dignity when in danger.

For the success of the wedding ritual and the stable foundation of the new family, Cretan customs prescribed earlier that a small black – hilted dagger be placed on the bride’s shoe before and during the wedding ceremony, so that the “spells” of those envying her fortune would not work.

Earlier, they used to believe in Crete that if the couple held a black – hilted dagger during the wedding ceremony, it would be able to counteract any “spells” that might have been cast on them aiming at the solution of the marriage.

Finally, after the wedding ceremony the newly – wed couple had to etch a cross on the threshold of their house with a black – hilted dagger, so that evil spirits would be prevented from entering and haunting it.

The symbolic significance of the dagger and its great metaphysical value in protecting humans against the fiendish powers of the invisible world and “ill – fated moments” was deeply rooted in Crete .

Tiny black – hilted daggers were used in manufacturing talismans for young children and talismans for protecting epileptics from the bad influence of the moon and the possessed from the pernicious influence of demons.

Furthermore, when a woman lost one of her children, she used to hang small black – hilted daggers with crosses etched on their hilts around her other children’s necks as talismans, so that the Grim Reaper would not take them too.

Engraved Cretan black horn knife
The Cretan Dagger and Magical Ceremonies

Daggers, always black – hilted, since black – hilted daggers were feared by the demons, played a leading part in the practice of magic in the sublunar world of sorcerers.

The sorcerer, master of love and hatred, in proceeding with his work of magic according to his wishes or those of the man or woman who had requested his assistance, used a black – hilted dagger in his spells and rituals of any nature.

In their effort to dominate over the powers of nature, to transgress against its known laws and to control the lives of humans with the help of demons, sorcerers used black – hilted daggers, with which they traced a circle on the ground and then poked it in its centre. Then they entered the circle and uttered some cryptic words and secret names. In this way they summoned the demons and ordered them, according to their wishes, protected from their malicious power inside the circle they had traced with their dagger. The dagger should not have been used in any other work before this procedure.

The tracing of the circle and the invocation of demons that followed constituted, according to tradition, the consummation of the sorcerer’s magic skills.

The tracing of the magic circle with black – hilted daggers was exercised by the island’s sorcerers mainly during their meetings with demons, called “davetia”.

The most typical description of the tracing of a magic circle with a black -hilted dagger in Crete for obtaining a magic purpose is provided by Nikos Politis in his description of the instruction of the lyra – player by the Fairies, so that he would be able to play the lyra with great virtuosity:

‘Whoever wants to become a good lyra – player should go to an isolated crossroads at midnight. First he should trace a circle on the ground with a black – hilted dagger, then enter it, stay there and start playing the lyra. A little later the Fairies will come and start hanging around him. Their purpose is not good, they want to do him harm, but since they cannot enter the circle, which has been traced with a black – hilted dagger, they try to lure him out in every possible way. They use blarney, they sing him nice songs, they wheedle him in a thousand and one different ways, but if he is wise, he must remain calm and continue to play the lyra without leaving the circle. If they fail, they invite him out of the circle in order to teach him how to play the lyra better. He must refuse. Then they will ask him to give them the lyra. The lyra – player should give it, cautious to let his arm or other part of his body out of the circle, because it will be amputated or he will go insane.’

Then a Fairy starts playing the lyra with great virtuosity and afterwards they return the lyra to him, hoping that he will be persuaded to leave the circle and they will be able to harm him”.

According to the description of Nikos Politis, the continuous interchange of the instrument between the Fairies and the lyra – player, without anyone of them passing the limits of the circle traced with the black – hilted dagger, continues all night long until the first cock crows. Then they ask him to give them something of his own and they promise to teach him how to play the lyra like them in return. The lyra – player usually gives them one of his nails and they in turn teach him how to play the lyra with great virtuosity and then disappear at daybreak.

For this reason, in earlier times, if a lyra player played his instrument with outstanding virtuosity, he used to say: “What do you think? I learnt to play the lyra at the crossroads”. ”

Videos on The Style Greek blades

More Info on the history of the black hilted knife:


Finley made modern White and Black handle Cretan knives
Cretan dagger with engraved poem/song

Cretan daggers are steel bladed, one-edged, straight knifes with very sharp, thin points. Ancient Cretan daggers were double-edged and very ornate. Modern blades are more practical. The handle of the dagger is called the “manika.” Daggers are made with three common types of manikas, the bird’s beak, the V-shape, and the classic style of ancient Cretan daggers. Manikas are only made from animal horn (black goat horn), white bone or ivory. Cretan daggers are sheathed in highly decorated metal sheath of silver or gold.
A small black hilted dagger is also used in the wedding ceremony during rituals intended to keep bad spirits away.

Two separate grimoire illustrations shows stylized “split” handle section popular with greek/Cretan knifes and shows
A Grimoric List of Variations for construction of the Magical Black Handled knife:

Illustrations of the “Magical knife” or dagger in The Clavis or Key to the Magic of Solomon: From an Original Talismanic Grimoire in Full Color by Ebenezer Sibley and Frederick Hockley
1. The Key of Knowledge (Clavicula Salomonis) Transcribed from British Library, Additional manuscript 36674.

A knife is required in this art, therefore make it be made with a handle of iron which is pure, and let it be tempered in goose blood in the day of Mercury [Wednesday], in the increase of the Moon. After it be finished, say ten masses to be said over it, and write upon the handle thereof with the needle aforesaid these signs which follow:

Then perfume it as hereafter is appointed, and note that the circle be made with such a knife, this day lay it up in silken cloths until thou wilt work, and cut nothing with this knife, but only all things belonging to this art.
All other instruments of iron whatsoever they be, let them be made on the day, and hour of Mercury, and write upon them these signs following:
Also, see to the swords wherewithal you will work, that they be clean, and write upon them as followeth: lamec, Theah, Aniles, Theophilos, Def, Beth ladomay, El, Ja, Jah, Emanuel, Saday, Emnanal, sum qui sum, Agla, ALPHA & OMEGA. Write this with the ink aforesaid, and smoke them with the odours, and say this conjuration:

I conjure thee by the names, Abraham, Abraho, Tetragrammaton, which is to say, Aglane, that thou hurt me not in work. I conjure thee by pure, Stimulaton, and by these unspeakable names of Almighty God, which are: Egyrion, Osystron, Enona, Aula, by Asyn and by Manalo, Emanuel, Sabaoth, Adonay, primus, nouissimus, vnigenitus, Via, Vita, Manus, hono, primogenitus, finis, Sapientia, virtus, a. Caput, verbum, gloria, splendor, lux, Sol, Imago, Mors, Janua, Petra, Lapis, Angulus, Sponsus, pastor, propheta, Sacerdos, Athanatos, Ysyon, Pantacraton, Jesus, Halleluia; by these names, and all other names; I conjure you, that you have no power to hurt me.

Which done, let him keep it as before is said.
Besides this there must be made another knife in the day and hour of Mercury, tempered with the juice of pimpernel, and the bloode of a goose, upon the which you shall cause three masses to be said. Also, you must perfume it and sprinkle it with water as is aforesaid, with which knife, all thinges necessary must be cut. Note also that before any of these things be consecrated, that they be virgins, that is, such as were never used in work or labour.

edited by S. Liddell MacGregor Mathers
Traditional Black handle knife reproduced from the image found in Mather’s illustration made by my friend Gary of http://www.omegaartworks.com/
But as for the knife with the black hilt for making the circle, wherewith to strike terror and fear into the spirits, it should be made in the same manner, except that it should be done in the day and hour of Saturn, and dipped in the blood of a black cat and in the juice of hemlock, the characters and names a shown below being written thereon, from the point towards the hilt. Which being completed, thou shalt wrap it in a black silk cloth.

variation of sigils 1
Variation of sigils 2

Let him make a knife, of the form following, of Iron andamco. With a white haft of Ivory yt is tempered in the bloud of a goose and the Joyce [juice] of pimpernell, and let it be made one day & his howre in the augment of ye and fullfill from the first howre to ye 13th howre, and when he is made, cause to be songe over him x. masses. And write over (?) cinabrig conjured upon his hast, eyther with a needle or a poyntell of Iron, of such as followeth, of a needle, with this figure
Notice the suggested size and shape for the black knife here. Worthy of what is described in the Grimorium Verum.

Black and White handled knives from the “Veritable Key of Solomon”
Sloane 3847. The Clavicle of Solomon, revealed by Ptolomy the Grecian.
It is necessary in operations of artes or experiments to have swordes and knifes and other Instruments of the which circles may be made, and other necessary operations,
[48v] Let him make a knife, of the forme following, of Iron andamco. With a white haft of Ivory yt is tempered in the bloud of a goose and the Joyce [juice] of pimpernell, and let it be made one http://www.esotericarchives.com/gifs/mer3.gifday & his howre in the augment of ye http://www.esotericarchives.com/gifs/lun3.gifand fullfill from the first howre to ye 13th howre, and when he is made, cause to be songe over him x. masses. And write over (?) cinabrig conjured upon his hast, eyther with a needle or a poyntell of Iron, of such as followeth, of a needle, with this figure
and fumigate him with fumigations as followeth, with such a knife as the circles should be made with, if it be greevous for you to make such a knife, finde some knife of the foresaid fashion, with a haft all white or all blacke, and write upon manicu~ or haft the foresaid wordes, after the mañer aforesaid of that knife, and upon the plate begiñinge from the poynt, write with encausto conjured, Alpha et omega, agla, Ja, el, ou, premeumaton, syrnel, afrnel, and cause to be sayd over this knife [49r] 3 masses, one of the holy ghost and 2 of our Lady and fumigate him, with the fumigations followinge, and blesse him with water as followeth, conjuring sayinge, in nomine patris filii et S. Sancti Amen, and put him in a silke cloth, of such as followeth, until ye will worke, and of that knife let the circles of artes be made, and with that knife, let things necessary to the artes or experiments be cut, likewise let Artanus be made, but they neede not to be put in any operation, Let other Instruments of Iron, or staves, or rodds excersised in artes or experiments be consecrated, on that mañer, if they be Instrumts Let them be made one Mercurydayes and his howre as it is said of ye knife, and Arthano, and let these that followeth be written upon them,
( Here we have some obvious references to the word that would later be called “The athame”)

if they be staues or rodds, they ought for to be virginall, of whatsoeuer wood they be, & cutt of at one cut, with the knife aforesayd, in the howre of Mercury, and let the foresayd carecters be written upon that rodde, with such Inke as followeth then say ouer that rodd these wordes,
Adonay sanctissime et potens, tetragrammaton, fortissime, Saday, potentissime, adestote, et consecrate virgulam istam quemadmodum [49v] convenit per te sanctissime Adonay cuius regni noterit finis per omnia secula seculorum Amen.
Then let him be put in cleane place untill ye worke, swordes be necessarry in artes or experriments, take the swordes that ye worke withall after the manner followinge let them be scoured, and cleane from the first howre of http://www.esotericarchives.com/gifs/mer.gifunto the xii howre, and let these wordes be written upon his syde,
Lamec, Sidac, Cethag, Cheah, anilos, theodomos, theophilos, persidonos dif, chech, hech, ladomay ely elyol, ysyh, elya, Iach, emanuel, Saday, emuanas, nazarel, sum qui sum, alpha et omega
with cinobrio coniured, then let him be fumigate with fumigations followinge,
Arthanos is made one Mercuryday in the augment of the moone, and let him be tempered in the Joyce of pimpernell, and the bloud of a goose, and 3 masses songe ouer him, and be fumigate with such fumigation as followeth, and let them bathe them with such water as followeth, of water and Isope, of the which arthano ought to be cutt all necessary thinges to artes or [50v] experiments, and of him must the circles be made, about testas of the fumigations, and that is the dewty of this artanus, likewise let the swordes and spheares be consecated [sic], that they be new and virgin Iron, and never occupied in any worke, for if it were made otherwise, it would not profit.

The Black hilted knife for cutting hazel making circle and pinning down demons . “That with the black handle, destined to describe the circle and intimidate the spirits, and for performing other similar things, must be made in every respect like the first, except as regards the day and hour, which should be those of Saturn. The steel should be extinguished in the blood of a cat 3 times and the juice of hemlock, while the handle should be of sheep’s horn.”




The True Grimoire

The Most Approved Keys
Solomon, The Hebrew Rabbi
Of the Magical Knife.
It is necessary to have a knife or lancet, of new steel, made on the day and hour of Jupiter with
the Moon crescent.
( This is curiously unique to the grimoire indicating the knife be an implement for authority and success. Most likely the “crescent moon” in question is when the moon is waxing but not quite half.)
If it cannot be made, it may be bought, but this must be done at the time, as above. Having achieved this, you will say the Orison or Conjuration following, which will serve for the knife and lancet.

Conjuration of the Instrument.
I conjure thee, O form of the Instrument, by the authority of our Father God Almighty, by the
virtues of Heaven and by the Stars, by the virtue of the Angels, and by the virtue of the
Elements, by the virtues of the stones and herbs, and of snow-storms, winds and thunder: that
thou now obtain all the necessary power into thyself for the pefectioning of the achievement of
those things in which we are at present concerned! And this without deception, untruth, or
anything of that nature whatsoever, by God the Creator of the Sun of Angels! Amen.

Then we recite the Seven Psalms, and afterwards the following words:

Dalmaley lamekh cadat pancia velous merroe lamideck caldurech anereton mitraton : Most
Pure Angels, be the guardians of these instruments, they are needed for many things.

The Sacrificial Knife.

( Again, the Verum is ubnique as this is most likely the “black hilted” knife but is NOT the one listed above which is used to make the circle with. In most other SOlominc texts, the black handled knife is the one that enscribes the circles)

On the day of Mars [Tuesday] at the New Moon, make a knife of new steel which is strong
enough to cut the neck of a kid with one blow,
( Here a large knife or machete or clever type blade is suggested and would be practical in “cutting the hazel rod with one strike”. A small knife would not be able to serve this function properly and also a large knife would be easier to inscribe a circle on the ground with.)
and make a handle of wood on the same day ( The type of handle suggested here is most likely hazel nut as well) and in the same hour, and with an engraver you engrave on the handle these characters:
And the sigil Bechaud:
Engrave or write on the blade AGLA. Then asperge and fumigate it, and you have prepared an instrument for service when and whereyou wish.
Large Greek/Cretan style Black Horn “knife” apropriate for the Verum Sacrificial knife.
The Sacrificial knife is meant to slay the goat for the spirit that is to be summoned, as well as to make the parchment for the art by skinning it after. This may seem barbaric to some at first but echoes strongly the earlier Greek and Hebrew practices of animal sacrifices. Interestingly though, as I mentioned, the sacrificial knife is the same one used for cutting the wood of the hazel rod, but NOT marking out the circle with. The suggested size and ability to kill and cut “in one stroke” makes it a formidable and more effective weapon however.
My favorite Black horn handle knife to date before its engraving and consecration
So what do I use? Well the above was my knife before I fancied it up. I decided to refrain from displaying a current image of it at this time for personal reasons. I will say this. I opted for using a collaborating source of sigils stemming from The Key of Solomon Aub24 and using the preperations dictated by the text. I also experimented reconsecrating it if you will on auspicious Saturnine times as well as during Martian days/hours. Forming circles with this weapon out of doors is a very powerful gesture. I admit I do not typically use it in dealing with spirits for the severity and harshness it represents. However I am never worried about a spirit daring to stand against it.

The way in which I wil use this knife in abroad, begins with unwrapping it from its black silk, saying a prayer over it that I used during its consecration and I chat vigeriously the prayers found in the KoS while marking out my circle. If I also have my hazel wand or magical sword, I will almost always stab it in the ground within my circle before I begin my conjurations. This has felt “right” and a powerful sealer to my circle. (examine the “conjurer picture illustrations in esoteric archives)

My disposition toward spiritual entities of all sorts has evolved and changed over the years and I find I am less and less likely to threaten and demand in a harsh manner as I wish to learn and form respectable relationships between myself and the denizens of the spiritual world. Regardless, I am a warrior as much as a magician and I take nothing for granted and realize my best intentions are not always considered by supernatural beings. The black handled knife is a reminder of my capabilities…
OTHER EXAMPLES OF the magical knife and its uses:
African style ritual dagger

There are a few cultures I’ve studied who utilize a dagger or knife in a ritualistic way concerning spirits. You will find many similarities between Cretan and Indonesian knives in their composition, make, and use. The Indonesians make many blades with black horn handles in similar styles that you find in the grimoires. The kris is a highly prized knife of reputed magical power. In some circles and weapon’s experts it is seen as the most magical and effect knife in the world. For my tastes, if I cannot make the knife myself, I prefer it be made by a person of a culture and disposition where magic is vibrant and the lineage is inherent with mystical tradition and intention. Forming a relationship with a knife maker or artisan is a great way to have one made but their disposition toward magical arts might be a deciding factor depending on how much you inform them of your intentions.
Richard P. H. Greenfield in his
“Traditions of belief in late Byzantine Demonology” describes some various uses for the “magical knife” and more specifically the black-handled knife in exorcism. The knife was plunged into the heart of a tree when calling upon that tree’s spirit to work with the magician. And again, whilst and exorcism was being carried out on a person laid out on a table, the knife is plunged into the table to fix or hold the spirit once it was brought out of the

Phurba or more properly, kīla (or kīlaka)

To work with the spirits and deities of the earth, land and place, indigenous people of India, the Himalayas and the Mongolian Steppe pegged, nailed and/or pinned down the land. The nailing of the kīla is comparable to the idea of breaking the earth (turning the sod) in other traditions and the rite of laying the foundation stone. It is an ancient shamanic idea that has common currency throughout the region; it is prevalent in the Bön tradition and is also evident in the Vajrayana tradition. According to shamanic folklore current throughout the region, “…the mountains were giant pegs that kept the Earth in place and prevented it from moving.” (Kerrigan, et al., 1998: p27) Mountains such as Amnye Machen, according to folklore were held to have been brought from other lands just for this purpose. Stupa (compare cairn) are a development of this tradition and akin to kīla.

As a tool of exorcism, the kīla may be employed to hold demons or thoughtforms in place (once they have been expelled from their human hosts, for example) in order that their mindstream may be re-directed and their inherent obscurations transmuted. More esoterically, the kīla may serve to bind and pin down negative energies or obscurations from the mindstream of an entity, person or thoughtform, including the thoughtform generated by a group, project and so on, to administer purification
As Müller-Ebelling, et al. (2002: p. 55) states:
“The magic of the Magical Dagger comes from the effect that the material object has on the realm of the spirit. The art of tantric magicians or lamas lies in their visionary ability to comprehend the spiritual energy of the material object and to willfully focus it in a determined direction. . . The tantric use of the phurba encompasses the curing of disease, exorcism, killing demons, meditation, consecrations (puja), and weather-making. The blade of the phurba is used for the destruction of demonic powers. The top end of the phurba is used by the tantrikas for blessings.”
“In the Kathmandu Valley, the kīla is still in usage by shamans, magicians, tantrikas and lamas of different ethnic backgrounds. The kīla is used particularly intensively by the Tamang, Gurung and Newari Tibeto-Burmese tribes. The kīla is also employed by the Tibetans native to Nepal (the Bhotyas), the Sherpas, and the Tibetans living in Dharamasala.”
Black horn knife Indonesian style

Origion of the “Athame”

Finley made double sided, black handled dagger
“t\The Key of Solomon show considerable variability in labelling the ritual implement in question, but the oldest and best Latin and Italian manuscripts read “artavus” (penknife.) The English mss. Sl.3847 reads arthanus or arthany. The French manuscripts read artave, arthane, arthame, or athame. Other variations include arctavus. The variability is easy to explain: Artavus is a Medieval Latin term, not found in most dictionaries. It is clearly described by Du Cange
as “a small knife used for sharpening the pens of scribes.” –Joseph Peterson

One of my first Magical Daggers or “Athame” equivalent. The handle is 5000 Irish bog oak.
-Available for the interested magician: I am offering a few of my select prized blades that I’ve collected over the years in honor of the mighty black hilted knife. Each one was handpicked and selected for its materials and uniqueness and also for it’s seemingly predisposition toward magical work. The blades have each been modified and/or worked with in some sense with spiritual entities so they will not be virgin in any case if that is one of your concerns.

A look of magical knives I’ve collected over the years

However I can attest that each works for its intended purpose and should do so regardless of my previous handling. I am also offering some custom fashioned IRISH HAZELNUT WANDS which where personally hand made, cut, and sealed with a mixture of consecrated hazelnut oil and hyssop oil.
For the time being I am not listing these implements up on auction and will not be listing prices here. If anyone is curious in any of the aboce items, contact me adn we will work it out from there.


Joseph Peterson’s The ESOTERIC ARCHIVES classical works of Solomonic Magic: http://www.esotericarchives.com/

The Clavis or Key to the Magic of Solomon: From an Original Talismanic Grimoire in Full Color by Ebenezer Sibley and Frederick Hockley

The Magical Treatise of Solomon, or Hygromanteia (Sourceworks of Ceremonial Magic Series)
by Ioannis Marathakis


Google: “taking blood from cats” – you tube.


The Veritable Key of Solomon -Stephen Skinner and David Rankine

The TRVE Grimoire by Jake Stratton-Kent